I believe that there is not a solitary argument I have used, or that I am about to use, which is original, or has anything to do with the fact that I have been chiefly occupied with natural science. They are all, facts and reasoning alike, either identical with, or consequential upon, propositions which are to be found in the works of scholars and theologians of the highest repute in the only two countries, Holland and Germany,[107] in which, at the present time, professors of theology are to be found, whose tenure of their posts does not depend upon the results to which their inquiries lead them.[108] It is true that, to the best of my ability, I have satisfied myself of the soundness of the foundations on which my arguments are built, and I desire to be held fully {411} responsible for everything I say. But, nevertheless, my position is really no more than that of an expositor; and my justification for undertaking it is simply that conviction of the supremacy of private judgment (indeed, of the impossibility of escaping it) which is the foundation of the Protestant Reformation, and which was the doctrine accepted by the vast majority of the Anglicans of my youth, before that backsliding towards the "beggarly rudiments" of an effete and idolatrous sacerdotalism which has, even now, provided us with the saddest spectacle which has been offered to the eyes of Englishmen in this generation. A high court of ecclesiastical jurisdiction, with a host of great lawyers in battle array, is and, for Heaven knows how long, will be, occupied with these very questions of "washing of cups and pots and brazen vessels," which the Master, whose professed representatives are rending the Church over these squabbles, had in his mind when, as we are told, he uttered the scathing rebuke:-- Well did Isaiah prophesy of you hypocrites, as it is written, This people honoureth me with their lips, But their heart is far from me. But in vain do they worship me, Teaching as their doctrines the precepts of men. (Mark vii. 6-7.)