In this system, Man is considered to be a duality formed of a spiritual element, the soul; and a corporeal[126] element, the body. And this duality is repeated in the Universe, which consists of a corporeal world embraced and interpenetrated by a spiritual world. The former consists of the earth, as its principal and central constituent, with the subsidiary sun, planets, and stars. Above the earth is the air, and below it the watery abyss. Whether the heaven, which is conceived to be above the air, and the hell in, or below, the subterranean deeps, are to be taken as corporeal or incorporeal is not clear. However this may be, the heaven and the air, the earth and the abyss, are peopled by innumerable beings analogous in nature to the spiritual element in man, and these spirits are of two kinds, good and bad. The chief of the good spirits, infinitely superior to all the others, and their creator, as well as the creator of the corporeal world and of the bad spirits, is God. His residence is heaven, where he is {460} surrounded by the ordered hosts of good spirits; his angels, or messengers, and the executors of his will throughout the universe. On the other hand, the chief of the bad spirits is Satan, _the_ devil _par excellence_. He and his company of demons are free to roam through all parts of the universe, except the heaven. These bad spirits are far superior to man in power and subtlety, and their whole energies are devoted to bringing physical and moral evils upon him, and to thwarting, so far as their power goes, the benevolent intentions of the Supreme Being. In fact, the souls and bodies of men form both the theatre and the prize of an incessant warfare between the good and the evil spirits--the powers of light and the powers of darkness. By leading Eve astray, Satan brought sin and death upon mankind. As the gods of the heathen, the demons are the founders and maintainers of idolatry; as the "powers of the air" they afflict mankind with pestilence and famine; as "unclean spirits" they cause disease of mind and body. The significance of the appearance of Jesus, in the capacity of the Messiah or Christ, is the reversal of the satanic work by putting an end to both sin and death. He announces that the kingdom of God is at hand, when the "Prince of this world" shall be finally "cast out" (John xii. 31) from the cosmos, as Jesus, during his earthly career, cast him out from individuals. Then will Satan and all his devilry, along with the wicked whom they have seduced to their destruction, be hurled into the abyss of {461} unquenchable fire--there to endure continual torture, without a hope of winning pardon from the merciful God, their Father; or of moving the glorified Messiah to one more act of pitiful intercession; or even of interrupting, by a momentary sympathy with their wretchedness, the harmonious psalmody of their brother angels and men, eternally lapped in bliss unspeakable.