=Summary of Previous Discussion.=--We have carried on our discussion of the relation between the common good as the standard for measuring rightness, and pleasure as the end and spring of the individual's activity, in terms of Mill's development of Bentham's utilitarianism. But of course our results are general, and they may be detached not only from this particular discussion, but from the truth or falsity of utilitarianism as a technical theory. Put positively, our results are these: (1) Moral quality is an attribute of character, of dispositions and attitudes which express themselves in desires and efforts. (2) Those attitudes and dispositions are morally good which aim at the production, the maintenance, and development of ends in which the agent and others affected alike find satisfaction. There is no difference (such as early utilitarianism made) between good as standard and as aim, because _only a voluntary preference for and interest in a social good is capable, otherwise than by coincidence or accident, of producing acts which have common good as their result_. Acts which are not motivated by it as aim cannot be trusted to secure it as result; _acts which are motived by it as a living and habitual interest are the guarantee, so far as conditions allow, of its realization_. Those who care for the general good for its own sake are those who are surest of promoting it. =The Good Moral Character.=--The genuinely moral person is one, then, in whom the habit of regarding all capacities and habits of self from the social standpoint is formed and active. Such an one forms his plans, regulates his desires, and hence performs his acts with reference to the effect they have upon the social groups of which he is a part. He is one whose dominant attitudes and interests are bound up with associated activities. Accordingly he will find his happiness or satisfaction in the promotion of these activities irrespective of the particular pains and pleasures that accrue.