Ethnological results of the Point Barrow expedition: Ninth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1887-1888, Government Printing Office, Washington, 1892, pages 3-442Murdoch, John
History
Ethnological results of the Point Barrow expedition: Ninth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1887-1888, Government Printing Office, Washington, 1892, pages 3-442
Murdoch, John
Eskimos -- Alaska -- Barrow, Point, Region
_Lamps (kódlö)._--Mention has already been made of the stone lamps or
oil-burners used for lighting and warming the houses, which, in Dr.
Simpson’s time, were obtained by trading from the “Kûñmû´dlĭñ,” who in
turn procured them from other Eskimo far to the east. These are flat,
shallow dishes, usually like a gibbous moon in outline, and are of two
sizes: the larger house lamp, 18 inches to 3 feet in length, and the
small traveling lamp, 6 or 8 inches long. The latter is used in the
temporary snow huts when a halt is made at night. In each house are
usually two lamps, one standing at each side, with the curved side
against the wall, and raised by blocks a few inches from the floor. In
one large house, that of old Yûksĭ´ña, the so-called “chief,” at
Nuwŭk, there were three lamps, the third standing in the right-hand
front corner of the house. The dish is filled with oil, which is
burned by means of a wick of moss fibers arranged along the outer
edge. Large lamps are usually divided into three compartments, of
which the middle is the largest, by wooden partitions called sä´potĭn
(corresponding to the Greenlandic saputit, “(1) a dam across a stream
for catching fish, (2) a dam or dike in general”), along which wicks
can also be arranged. The women tend the lamps with great care,
trimming and arranging the wick with little sticks. The lamp burns
with scarcely any smoke and a bright flame, the size of which is
regulated by kindling more or less of the wick, and is usually kept
filled by the drip from a lump of blubber stuck on a sharp stick
(ajû´ksûxbwĭñ) projecting from the wall about a foot above the middle
of the lamp.[N197]
[Footnote N197: Compare the custom noticed by Parry, at Iglulik,
of hanging a long thin strip of blubber near the flame of the lamp
to feed it (2d Voyage, p. 502). According to Petitot (Monographie,
etc., p. xviii), the lamps in the Mackenzie district are fed by a
lump of blubber stuck on a stick, as at Point Barrow.]
[Illustration: FIG. 47.--Stone house lamp. 1/4]
In most houses there is a long slender stick (kukun, “a lighter”),
which the man of the house uses to light his pipe with when sitting on
the banquette, without the trouble of getting down, by dipping the end
in the oil of the lamp and lighting this at the flame. The sticks used
for trimming the wick also serve as pipe-lighters and for carrying
fire across the room in the same way.[N198] No food, except an
occasional luncheon of porridge or something of the sort, is now
cooked over these lamps. Two such lamps burning at the ordinary rate
give light enough to enable one to read and write with ease when
sitting on the banquette, and easily keep the temperature between 50°
and 60° F. in the coldest weather. In the collection are three house
lamps, two complete and one merely a fragment, and three traveling
lamps.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account