Ethnological results of the Point Barrow expedition: Ninth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1887-1888, Government Printing Office, Washington, 1892, pages 3-442Murdoch, John
History
Ethnological results of the Point Barrow expedition: Ninth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1887-1888, Government Printing Office, Washington, 1892, pages 3-442
Murdoch, John
Eskimos -- Alaska -- Barrow, Point, Region
At Point Barrow at the present day the lip is always pierced for two
labrets, one at each corner of the mouth, though one or both of them
are frequently left out. They told us, however, that in ancient times
a single labret only was worn, for which the lip was pierced directly
in the middle. Certain old and large-sized labrets in the collection
are said to have been thus worn. The incisions for the labrets appear
to be made about the age of puberty, though I knew one young man who
had been married for some months before he had the operation
performed. From the young man’s character, I fancy shyness or
timidity, as suggested by Dr. Simpson,[N258] had something to do with
the delay. Contrary to Dr. Simpson’s experience, I did not see a
single man above the age of 18 or 19 who did not wear the labrets. It
seems hardly probable that ability to take a seal entitles a boy to
wear labrets, as he suggests. We knew a number of boys who were
excellent seal hunters and even able to manage a kaiak, but none had
their lips pierced under the age of 14 or 15, when they may be
supposed to have reached manhood. The incisions are at first only
large enough to admit a flat-headed pin of walrus ivory, about the
diameter of a crow quill, worn with the head resting against the gum.
These are soon replaced by a slightly stouter pair, and these again by
stouter ones, until the holes are stretched to a diameter of about
one-half inch, when they are ready for the labrets.
[Footnote N258: Op. cit., p. 241.]
We heard of no special ceremonies or festivals connected with the
making of these incisions, such as Dall observed at Norton
Sound,[N259] but in the one case where the operation was performed at
the village of Utkiavwĭñ during our stay, we learned that it was done
by a man outside of the family of the youth operated upon. We were
also informed that the incisions must be made with a little lancet of
slate. The employment of an implement of ancient form and obsolete
material for this purpose indicates, as Dall says in the passage
referred to above, “some greater significance than mere
ornamentation.”
[Footnote N259: Alaska p. 141.]
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