Ethnological results of the Point Barrow expedition: Ninth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1887-1888, Government Printing Office, Washington, 1892, pages 3-442Murdoch, John
History
Ethnological results of the Point Barrow expedition: Ninth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1887-1888, Government Printing Office, Washington, 1892, pages 3-442
Murdoch, John
Eskimos -- Alaska -- Barrow, Point, Region
As the sea opens the people from the lower camps travel up the coast
and concentrate at Pernyû, where they meet the Nuwuñmiun, the
Nunatañmiun traders, and the whalemen, and are joined later in the
season by the trading parties returning from the east, all of whom
stop for a few days at Pernyû. On returning to the village also, in
September, the tents are pitched in dry places among the houses and
occupied till the latter are dry enough to live in. Tents are used in
the autumnal deer hunts, before snow enough falls to build snow
houses. In the spring of 1883, when the land floe was very heavy and
rough off Utkiavwĭñ, all who were going whaling in the Utkiavwĭñ boats
went into camp with their families in tents pitched on the crown of
the beach at Imêkpûñ, whence a path led off to the open water.
The tents are nowadays always made of cloth, either sailcloth obtained
from wrecks or drilling, which is purchased from the ships. The latter
is preferred as it makes a lighter tent and both dark blue and white
are used. Reindeer or seal skins were used for tents as lately as
1854. Elson saw tents of sealskin lined with reindeer skin at Refuge
Inlet,[N160] and Hooper mentions sealskin tents at Cape Smyth and
Point Barrow.[N161] Dr. Simpson gives a description of the skin tents
at Point Barrow.[N162] Indeed, it is probable that canvas tents were
not common until after the great “wreck seasons” of 1871 and 1876,
when so many whaleships were lost. The Nunatañmiun at Pernyû had tents
of deerskin, and I remember also seeing one sealskin tent at the same
place, which, it is my impression, belonged to a man from Utkiavwĭñ.
Deerskin tents are used by the Anderson River natives,[N163] while
sealskins are still in use in Greenland and the east generally.[N164]
The natives south of Kotzebue Sound do not use tents, but have summer
houses erected above ground and described as “generally log structures
roofed with skins and open in front.”[N165] That they have not always
been ignorant of tents is shown by the use of the word “topek” for a
dwelling at Norton Sound.[N166]
[Footnote N160: Beechey’s Voyage, p. 315.]
[Footnote N161: Tents, etc., pp. 216, 225.]
[Footnote N162: Op. cit., p. 260.]
[Footnote N163: MacFarlane MSS. and Petitot, Monographie, etc.,
p. xx, “des tentes coniques (_tuppeρk_) en peaux de renne.”]
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