Ethnology of the Ungava District, Hudson Bay Territory: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1894, pages 159-350Turner, Lucien M. (Lucien McShan)
History
Ethnology of the Ungava District, Hudson Bay Territory: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1894, pages 159-350
Turner, Lucien M. (Lucien McShan)
Indians of North America -- Québec (Province) -- Ungava Peninsula -- Folklore; Indians of North America -- Québec (Province) -- Ungava Peninsula -- Social life and customs; Inuit -- Québec (Province) -- Ungava Peninsula -- Folklore; Inuit -- Québec (Province) -- Ungava Peninsula -- Social life and c
The floor of the snow house is the bed of snow from which the building
material was taken. The door is cut by taking blocks of snow from under
the bottom row of the foundation blocks. A trench is made, and along the
side of it the blocks are placed. An arched covering of the material
forms a sheltered passageway to the door.
When the snow house is to be occupied for a considerable time the
doorway may have walls of snow blocks piled as high as the shoulders,
with the top left open. This shields the entrance from wind and drifting
snow. Various forms of entrance are constructed, often very tortuous;
and when made a refuge by the numerous dogs they are not pleasant paths
along which to creep on hands and knees, for a panic may seize some
cowardly canine and all the dogs struggle to get suddenly out into the
open air. Vicious animals often wait until a white man gets about half
way through the entry and then make a sudden assault on him.
The interior of the house is arranged according to the number of persons
inhabiting it.
A raised bed, on which to sit during the day and sleep during the night,
is formed either by leaving a part of the snow-bank or else by bringing
in blocks and arranging them as a solid mass. On this are spread bows of
spruce, or dry grass, if obtainable, otherwise fine twigs of willow or
alder, and over these heavy reindeer or bear skins are thrown. On these
bed-skins are laid other softer skins of reindeer, with which to cover
the person on retiring to sleep. A window is sometimes set in the side
of the structure toward the sun. This is simply a piece of thick, clear
ice, from a lake, set in the wall of the dome. It admits light, although
it is generally light enough during the day within the snow-house unless
the walls be built particularly thick, but great thickness in certain
situations becomes necessary lest the winds and drifting snow wear away
the sides of the structure, causing it to admit the cold or tumble down.
Around the outside of the hut is sometimes built a protecting wall of
snow blocks, two or three feet high, to prevent the drifting snow from
wearing away the side of the dwelling. A storm of a single night’s
duration is often sufficient to destroy a house.
The interior walls, in severe weather, become coated with frost films
from the breath, etc., condensing and crystallizing on the inside of the
dome and often presenting by the lamplight a brilliant show of myriads
of reflecting surfaces scintillating with greater luster than skillfully
set gems.
If the roof is not carefully shaped it is liable to cave in from the
heat within softening the snow, especially in moderate weather, and then
the entire structure falls.
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