The fundamental difference between a ball and a dance is that people of
all ages are asked to a ball, while only those of approximately one age
are asked to a dance. Once in a while a ball is given to which the hostess
invites every person on her visiting list. Mr. and Mrs. Titherington de
Puyster give one every season, which although a credit to their intentions
is seldom a credit to their sense of beauty!
Snobbish as it sounds and _is_, a brilliant ball is necessarily a
collection of brilliantly fashionable people, and the hostess who gathers
in all the oddly assorted frumps on the outskirts of society cannot expect
to achieve a very distinguished result.
Ball invitations properly include all of the personal friends of the
hostess no matter what their age, and all her better-known social
acquaintances--meaning every one she would be likely to invite to a formal
dinner. She does not usually invite a lady with whom she may work on a
charitable committee, even though she may know her well, and like her. The
question as to whether an outsider may be invited is not a matter of a
hostess' own inclination so much as a question whether the "outsider"
would be agreeable to all the "insiders" who are coming. If the co-worker
is in everything a lady and a fitting ornament to society, the hostess
might very possibly ask her.
If the ball to be given is for a débutante, all the débutantes whose
mothers are on the "general visiting list" are asked as well as all young
dancing men in these same families. In other words the children of all
those whose names are on the general visiting list of a hostess are
selected to receive invitations, but the parents on whose standing the
daughters and sons are asked, are rarely invited.
_When a List is Borrowed_
A lady who has a débutante daughter, but who has not given any general
parties for years--or ever, and whose daughter, having been away at
boarding-school or abroad, has therefore very few acquaintances of her
own, must necessarily in sending out invitations to a ball take the list
of young girls and men from a friend or a member of her family. This of
course could only be done by a hostess whose position is unquestioned, but
having had no occasion to keep a young people's list, she has not the
least idea who the young people of the moment are, and takes a short-cut
as above. Otherwise she would send invitations to children of ten and
spinsters of forty, trusting to their being of suitable age.
Public-domain text, read in full here on John Shaqi.
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