A generation or two ago the regulations for mourning were definitely
prescribed, definite periods according to the precise degree of
relationship of the mourner. One's real feelings, whether of grief or
comparative indifference, had nothing to do with the outward manifestation
one was obliged, in decency, to show. The tendency to-day is toward
sincerity. People do not put on black for aunts, uncles and cousins unless
there is a deep tie of affection as well as of blood.
Many persons to-day do not believe in going into mourning at all. There
are some who believe, as do the races of the East, that great love should
be expressed in rejoicing in the re-birth of a beloved spirit instead of
selfishly mourning their own earthly loss. But many who object to
manifestations of grief, find themselves impelled to wear mourning when
their sorrow comes and the number of those who do not put on black is
still comparatively small.
=PROTECTION OF MOURNING=
If you see acquaintances of yours in deepest mourning, it does not occur
to you to go up to them and babble trivial topics or ask them to a dance
or dinner. If you pass close to them, irresistible sympathy compels you
merely to stop and press their hand and pass on. A widow, or mother, in
the newness of her long veil, has her hard path made as little difficult
as possible by everyone with whom she comes in contact, no matter on what
errand she may be bent. A clerk in a store will try to wait on her as
quickly and as attentively as possible. Acquaintances avoid stopping her
with long conversation that could not but torture and distress her. She
meets small kindnesses at every turn, which save unnecessary jars to
supersensitive nerves.
Once in a great while, a tactless person may have no better sense than to
ask her abruptly for whom she is in mourning! Such people would not
hesitate to walk over the graves in a cemetery! And fortunately, such
encounters are few.
Since many people, however, dislike long mourning veils and all crepe
generally, it is absolutely correct to omit both if preferred, and to wear
an untrimmed coat and hat of plainest black with or without a veil.
=A WORD OF ECONOMY=
In the first days of stress, people sometimes give away every colored
article they possess and not until later are they aware of the effort
necessary, to say nothing of the expense, of getting an entire new
wardrobe. Therefore it is well to remember:
Dresses and suits can be dyed without ripping. Any number of fabrics--all
woolens, soft silks, canton crepe, georgette and chiffon, dye perfectly.
Buttonholes have sometimes to be re-worked, snaps or hooks and eyes
changed to black, a bit of trimming taken off or covered with dull braid,
silk or crepe, and the clothes look every bit as well as though newly
ordered.
Public-domain text, read in full here on John Shaqi.
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