Eugene Field, a Study in Heredity and Contradictions — Volume 2Thompson, Slason
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Eugene Field, a Study in Heredity and Contradictions — Volume 2
Thompson, Slason
Field, Eugene, 1850-1895; Journalists -- United States -- Biography; Poets, American -- 19th century -- Biography
As I have said, there was no such organization as a Saints' and
Sinners' Club, no roll of membership, and no such meetings as were
exploited with such engaging verity by Field. The only formal gathering
of any considerable number of the habitués of the Saints' and Sinners'
Corner that ever took place was never reported by him. It occurred on
New Year's Eve, 1890, and everything appertaining to it, down to the
fragrant whiskey punch, was concocted by Field, who explained that his
poverty, not his will, consented to the substitution of the wine of
America for that of France in the huge iron-stone bowl that answered
all the demands of the occasion. About a week before the date all the
members whose names had been used without their consent in the Corner
in "Sharps and Flats" received a card, on which was written:
Saints' and Sinners' Corner,
December 31, 1890.
Be there 10.30 P.M. Sharp.
The Sinners turned out in full force. The Saints, I suppose, had
watch-night services of their own, for they were conspicuous by their
absence. Lawyers, doctors, actors, newspaper men, and book-lovers of
divers callings and degrees of iniquity were on hand at half-past ten
o'clock, or continued to drop in toward midnight. But if there was a
doctor of divinity in that hilarious gathering, I fail to recall his
presence. If one was present, he failed to exercise a restraining
influence on the gaiety of the Sinners. And yet without such presence
there was a subtle influence pervading the strange scene, that forbade
any approach to boisterousness. Out in the main body of the deserted
store all was dark and still. The curtains of the show-windows were
drawn down, shutting out the intrusive light of the street-lamps.
Field's guests--for we all, even George Millard, acknowledged him as
host and high priest of the evening--were assembled in the corner
devoted to old books and prints. The congregation, as he styled the
meeting, was seated on such chairs, stools, and boxes as the place
could afford. The darkness was made visible by a few sickly gas-jets
and some half dozen candles in appropriate black glass candlesticks
that looked suspiciously like bottles. Field was as busy as a shuttle
in a sewing-machine. He announced that Elder Melville E. Stone would
"preside over the meetin' and line out the hymns," which Mr. Stone,
though no singer, proceeded to do, calling on the mendacious Sinners
for brief confessions of their manifold transgressions during the dying
year. The tide of experiences was at its height when, on the first
stroke of midnight, every light was doused. So suddenly and
unexpectedly did darkness swallow us from each other's ken that there
was a gasp, and then for a moment a hushed silence. Before this was
broken by any other sound out from the impenetrable gloom came a deep
sepulchral voice, chanting:
Public-domain text, read in full here on John Shaqi.
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