Euripides -- Criticism and interpretation; Mythology, Greek, in literature; Tragedy
We must remember one or two things. The epiphany was in the ritual. It
was no new invention in itself; the only new thing, apparently, was an
improved piece of stage machinery enabling the god to appear more
effectively. Further, if we try to put ourselves into the minds of fifth
century Greeks, there was probably nothing absurd, nothing even
unlikely, in supposing the visible appearance of a god in such an
atmosphere as that of tragedy. The heroes and heroines of tragedy were
themselves almost divine; they were all figures in the great heroic saga
and almost all of them--the evidence is clear--received actual worship.
If Orestes or Agamemnon is present on the stage, it is not surprising
that Apollo should appear to them. It is, I think, chiefly due to the
mistake of over-emphasizing the realism of Euripides that recent
writers--myself at one time included--have been so much troubled over
these divine epiphanies.
I suspect, also, that we are troubled by a difference of convention
about the way in which supernatural beings ought to speak. We moderns
like them to be abrupt, thunderous, wrapped in mystery. We expect the
style of ancient Hebrew or Norse poetry. Probably a Greek would think
both barbaric. At any rate the Greek gods, both in Euripides and
elsewhere, affect a specially smooth and fluent and lucid utterance.
And apart from the artistic convention there is a historical
consideration which we must never forget, though we are constantly
tempted to do so. A well-educated Athenian of the fifth century before
Christ was, after all, not as securely lifted above what he called
"primaeval simplicity" as a similar man in Western Europe in the
eighteenth or nineteenth century after. He was just beginning, with
great daring and brilliance, to grasp at something like a philosophic
or scientific view of the world; but his hold was very precarious and
partial, and when it slipped he fell unsuspectingly into strange
abysses. A visible god in the theatre laid probably no more strain on
his credulity than, say, a prophetic dream on ours.
Public-domain text, read in full here on John Shaqi.
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