Euripides -- Criticism and interpretation; Mythology, Greek, in literature; Tragedy
We know little of the _Palamedes_. That hero was the true wise man, and
his enemy was Odysseus, the evil man who "seemed wise" and had the ear
of the multitude. Palamedes is falsely accused of treason, condemned by
the unanimous voice of his judges and sent to death. Fragments tell us
of some friend, perhaps a prisoner, carving message after message upon
oar-blades and throwing them into the sea that the truth might be known;
and we have two beautiful untranslatable lines uttered by the Chorus:
"Ye have slain, ye Greeks, ye have slain the nightingale; the wingèd-one
of the Muses who sought no man's pain." Tradition saw in the words a
reference to the wise Protagoras, lately slandered to his death.
The consideration of these other plays of the same trilogy strengthens
the impression that I receive already from the _Trojan Women_, an
impression of some deepening of experience, some profound change that
has worked into the writer's soul. Other critics, and notably Wilamowitz
and Mr. Glover, have similarly felt that this play marks a turning
point. It was not a change of front; it was not sudden; it was not
dependent on visions or supernatural messages. It was the completion of
a long process of strong feeling and intense thought, not the less sane
because of its decided element of mysticism. It probably differed in
many ways from the sudden and conscious conversions which began the
ministry of certain Greek philosophers, both Cynic and Stoic, in the
fourth and third centuries before Christ. It differed still more from
the experience of Paul on the road to Damascus or Augustine beneath the
fig-tree. But it does seem to me that in this tragedy the author shows a
greatly increased sense of some reality that is behind appearances, some
loyalty higher than the claims of friends or country, which supersedes
as both false and inadequate the current moral code and the current
theologies.
CHAPTER VI
AFTER THE "TROJAN WOMEN": EURIPIDES' LAST YEARS IN ATHENS: FROM THE
"IPHIGENIA" TO THE "ORESTES"
Critics have used various words to describe the change of mood which
followed the _Trojan Women_. They speak of a period of despair,
pessimism, progressive bitterness, _Verzweiflung und Weltschmertz_. But
such phrases seem to me misleading. In the first place I do not think
they describe quite truly even the particular plays they are meant to
describe; in the second, they do not allow for the great variety which
subsists in the plays of this period. The mood of the _Trojan Women_ is
not exactly pessimism or despair; and whatever it is, it does not colour
all the subsequent plays.
Public-domain text, read in full here on John Shaqi.
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