Euripides -- Criticism and interpretation; Mythology, Greek, in literature; Tragedy
tragedians too, for the creators of Creon and Antigone, of Prometheus
and Zeus. "What poet until quite modern times would have dared to make
an audience sympathize with Clytemnestra, the blood-stained adulteress,
as Aeschylus does? Who would have dared, like Sophocles, to make
Antigone speak cruelly to her devoted sister, or Electra, with all our
sympathies concentrated upon her, behave like a wild beast and be
disgusted with herself for so doing? (_Soph. Elec._ 616 ff.)."
But what we have now to realize is that this sincerity of treatment
takes place inside a shell of stiff and elaborate convention.
* * * * *
At the very beginning of a play by Euripides we shall find something
that seems deliberately calculated to offend us and destroy our
interest: a Prologue. It is a long speech with no action to speak of;
and it tells us not only the present situation of the characters--which
is rather dull--but also what is going to happen to them--which seems to
us to spoil the rest of the play. And the modern scholastic critic says
in his heart, "Euripides had no sense of the stage."
Now, since we know that he had a very great sense of the stage and
enormous experience also, let us try to see what value he found in this
strange prologue. First, no doubt it was a convenience. There were no
playbills to hand round, with lists of the _dramatis personae_. Also, a
Greek tragedy is always highly concentrated; it consists generally of
what would be the fifth act of a modern tragedy, and does not spend its
time on explanatory and introductory acts. The Prologue saved time here.
But why does it let out the secret of what is coming? Why does it spoil
the excitement beforehand? Because, we must answer, there is no secret,
and the poet does not aim at that sort of excitement. A certain amount
of plot-interest there certainly is: we are never told exactly what
thing will happen but only what sort of thing; or we are told what will
happen but not how it will happen. But the enjoyment which the poet aims
at is not the enjoyment of reading a detective story for the first time;
it is that of reading _Hamlet_ or _Paradise Lost_ for the second or
fifth or tenth. When Hippolytus or Oedipus first appears on the stage
you know that he is doomed; that knowledge gives an increased
significance to everything that he says or does; you see the shadow of
disaster closing in behind him, and when the catastrophe comes it comes
with the greater force because you were watching for it.
Public-domain text, read in full here on John Shaqi.
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