The knights were a long time in passing; then came 5,000 Agincourt
men-at-arms, and they were a long time; and at the very end, last of
all, came that intolerable old tun of sack and godless ruffler, Sir John
Oldcastle (now risen from the dead for the third time), fat-faced,
purple with the spirit of bygone and lamented drink, smiling his
hospitable, wide smile upon all the world, leering at the women,
wallowing about in his saddle, proclaiming his valorous deeds as fast as
he could lie, taking the whole glory of Agincourt to his single self,
measuring off the miles of his slain and then multiplying them by 5, 7,
10, 15, as inspiration after inspiration came to his help--the most
inhuman spectacle in England, a living, breathing outrage, a slander
upon the human race; and after him came, mumming and blethering, his
infamous lieutenants; and after them his “paladins,” as he calls them,
the mangiest lot of starvelings and cowards that was ever littered, the
disgrace of the noblest pageant that England has ever seen. God rest
their souls in the place appointed for all such!
There was a moment of prayer at the Temple, the procession moved down
the country road, its way walled on both sides by welcoming multitudes,
and so, by Charing Cross, and at last to the Abbey for the great
ceremonies. It was a grand day, and will remain in men’s memories.
That was as much of it as the spirit correspondent could let me have; he
was obliged to stop there because he had an engagement to sing in the
choir, and was already late.
The contrast between that old England and the present England is one of
the things which will make the pageant of the present day impressive and
thought-breeding. The contrast between the England of the Queen’s reign
and the England of any previous British reign is also an impressive
thing. British history is two thousand years old, and yet in a good many
ways the world has moved further ahead since the Queen was born than it
moved in all the rest of the two thousand put together. A large part of
this progress has been moral, but naturally the material part of it is
the most striking and the easiest to measure. Since the Queen first saw
the light she has seen invented and brought into use (with the exception
of the cotton gin, the spinning frames, and the steamboat) every one of
the myriad of strictly modern inventions which, by their united powers,
have created the bulk of the modern civilization and made life under it
easy and difficult, convenient and awkward, happy and horrible, soothing
and irritating, grand and trivial, an indispensable blessing and an
unimaginable curse--she has seen all these miracles, these wonders,
these marvels piled up in her time, and yet she is but seventy-eight
years old. That is to say, she has seen more things invented than any
other monarch that ever lived; and more than the oldest old-time English
commoner that ever lived, including Old Parr; and more than Methuselah
himself--five times over.
Public-domain text, read in full here on John Shaqi.
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