And so Missouri has fallen, that great state! Certain of her children
have joined the lynchers, and the smirch is upon the rest of us. That
handful of her children have given us a character and labeled us with a
name, and to the dwellers in the four quarters of the earth we are
“lynchers,” now, and ever shall be. For the world will not stop and
think--it never does, it is not its way; its way is to generalize from a
single sample. It will not say, “Those Missourians have been busy eighty
years in building an honorable good name for themselves; these hundred
lynchers down in the corner of the state are not real Missourians, they
are renegades.” No, that truth will not enter its mind; it will
generalize from the one or two misleading samples and say, “The
Missourians are lynchers.” It has no reflection, no logic, no sense of
proportion. With it, figures go for nothing; to it, figures reveal
nothing, it cannot reason upon them rationally; it would say, for
instance, that China is being swiftly and surely Christianized, since
nine Chinese Christians are being made every day; and it would fail,
with him, to notice that the fact that 33,000 pagans are _born_ there
every day, damages the argument. It would say, “There are a hundred
lynchers there, therefore the Missourians are lynchers”; the
considerable fact that there are two and a half million Missourians who
are _not_ lynchers would not affect their verdict.
II
Oh, Missouri!
The tragedy occurred near Pierce City, down in the southwestern corner
of the state. On a Sunday afternoon a young white woman who had started
alone from church was found murdered. For there are churches there; in
my time religion was more general, more pervasive, in the South than it
was in the North, and more virile and earnest, too, I think; I have some
reason to believe that this is still the case. The young woman was found
murdered. Although it was a region of churches and schools the people
rose, lynched three negroes--two of them very aged ones--burned out five
negro households, and drove thirty negro families into the woods.
I do not dwell upon the provocation which moved the people to these
crimes, for that has nothing to do with the matter; the only question
is, does the assassin _take the law into his own hands_? It is very
simple, and very just. If the assassin be proved to have usurped the
law’s prerogative in righting his wrongs, that ends the matter; a
thousand provocations are no defense. The Pierce City people had bitter
provocation--indeed, as revealed by certain of the particulars, the
bitterest of all provocations--but no matter, they took the law into
their own hands, when by the terms of their statutes their victim would
certainly hang if the law had been allowed to take its course, for there
are but few negroes in that region and they are without authority and
without influence in overawing juries.
Public-domain text, read in full here on John Shaqi.
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