“Oh, my modesty is lost to me--my unoffending form is become a shame
to me!” She moaned and muttered in her pain, and dropped her head,
saying, “I am degraded--I have fallen, oh, so low, and I shall never
rise again.”
Adam’s eyes were fixed upon her in a dreamy amazement, for he could
not understand what had happened, it being outside his world as yet,
and her words having no meaning for one void of the Moral Sense. And
now his wonder grew: for, unknown to Eve, her hundred years rose
upon her, and faded the heaven of her eyes and the tints of her
young flesh, and touched her hair with gray, and traced faint sprays
of wrinkles about her mouth and eyes, and shrunk her form, and
dulled the satin luster of her skin.
All this the fair boy saw: then loyally and bravely he took the
apple and tasted it, saying nothing.
The change came upon him also. Then he gathered boughs for both and
clothed their nakedness, and they turned and went their way, hand in
hand and bent with age, and so passed from sight.
EVE SPEAKS
I
They drove us from the Garden with their swords of flame, the fierce
cherubim. And what had we done? We meant no harm. We were ignorant,
and did as any other children might do. We could not know it was
wrong to disobey the command, for the words were strange to us and
we did not understand them. We did not know right from wrong--how
should we know? We could not, without the Moral Sense; it was not
possible. If we had been given the Moral Sense first--ah, that would
have been fairer, that would have been kinder; then we should be to
blame if we disobeyed. But to say to us poor ignorant children words
which we could not understand, and then punish us because we did not
do as we were told--ah, how can that be justified? We knew no more
then than this littlest child of mine knows now, with its four
years--oh, not so much, I think. Would I say to it, “If thou
touchest this bread I will overwhelm thee with unimaginable
disaster, even to the dissolution of thy corporeal elements,” and
when it took the bread and smiled up in my face, thinking no harm,
as not understanding those strange words, would I take advantage of
its innocence and strike it down with the mother hand it trusted?
Whoso knoweth the mother heart, let him judge if it would do that
thing. Adam says my brain is turned by my troubles and that I am
become wicked. I am as I am; I did not make myself.
Public-domain text, read in full here on John Shaqi.
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