“O Lord our Father, our young patriots, idols of our hearts, go
forth to battle--be Thou near them! With them--in spirit--we also go
forth from the sweet peace of our beloved firesides to smite the
foe. O Lord our God, help us to tear their soldiers to bloody shreds
with our shells; help us to cover their smiling fields with the pale
forms of their patriot dead; help us to drown the thunder of the
guns with the shrieks of their wounded, writhing in pain; help us to
lay waste their humble homes with a hurricane of fire; help us to
wring the hearts of their unoffending widows with unavailing grief;
help us to turn them out roofless with their little children to
wander unfriended the wastes of their desolated land in rags and
hunger and thirst, sports of the sun flames of summer and the icy
winds of winter, broken in spirit, worn with travail, imploring Thee
for the refuge of the grave and denied it--for our sakes who adore
Thee, Lord, blast their hopes, blight their lives, protract their
bitter pilgrimage, make heavy their steps, water their way with
their tears, stain the white snow with the blood of their wounded
feet! We ask it, in the spirit of love, of Him Who is the Source of
Love, and Who is the ever-faithful refuge and friend of all that are
sore beset and seek His aid with humble and contrite hearts. Amen.”
(_After a pause._) “Ye have prayed it; if ye still desire it, speak!
The messenger of the Most High waits.”
It was believed afterward that the man was a lunatic, because there
was no sense in what he said.
CORN-PONE OPINIONS
(Written in 1900)
Fifty years ago, when I was a boy of fifteen and helping to inhabit
a Missourian village on the banks of the Mississippi, I had a friend
whose society was very dear to me because I was forbidden by my
mother to partake of it. He was a gay and impudent and satirical and
delightful young black man--a slave--who daily preached sermons from
the top of his master’s woodpile, with me for sole audience. He
imitated the pulpit style of the several clergymen of the village,
and did it well, and with fine passion and energy. To me he was a
wonder. I believed he was the greatest orator in the United States
and would some day be heard from. But it did not happen; in the
distribution of rewards he was overlooked. It is the way, in this
world.
He interrupted his preaching, now and then, to saw a stick of wood;
but the sawing was a pretense--he did it with his mouth; exactly
imitating the sound the bucksaw makes in shrieking its way through
the wood. But it served its purpose; it kept his master from coming
out to see how the work was getting along. I listened to the sermons
from the open window of a lumber room at the back of the house. One
of his texts was this:
“You tell me whar a man gits his corn pone, en I’ll tell you what
his ’pinions is.“
Public-domain text, read in full here on John Shaqi.
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