Europe and the Faith: "Sine auctoritate nulla vita"Belloc, Hilaire
History
Europe and the Faith: "Sine auctoritate nulla vita"
Belloc, Hilaire
Catholic Church; Europe -- History
No such permanence and no such good is permitted to humanity; and the
great experiment, as I have called it, was destined to fail.
While it flourished, all that is specially characteristic of our
European descent and nature stood visibly present in the daily life,
and in the large, as in the small, institutions, of Europe.
Our property in land and instruments was well divided among many or
all; we produced the peasant; we maintained the independent craftsman;
we founded coöperative industry. In arms that military type arose which
lives upon the virtues proper to arms and detests the vices arms may
breed. Above all, an intense and living appetite for truth, a
perception of reality, invigorated these generations. They saw what was
before them, they called things by their names. Never was political or
social formula less divorced from fact, never was the mass of our
civilization better welded—and in spite of all this the thing did not
endure.
By the middle of the fourteenth century the decaying of the flower was
tragically apparent. New elements of cruelty tolerated, of mere
intrigue successful, of emptiness in philosophical phrase and of
sophistry in philosophical argument, marked the turn of the tide. Not
an institution of the thirteenth but the fourteenth debased it; the
Papacy professional and a prisoner, the parliaments tending to
oligarchy, the popular ideals dimmed in the minds of the rulers, the
new and vigorous and democratic monastic orders already touched with
mere wealth and beginning also to change—but these last can always, and
do always, restore themselves.
Upon all this came the enormous incident of the Black Death. Here half
the people, there a third, there again a quarter, died; from that
additional blow the great experiment of the Middle Ages could not
recover.
Men clung to their ideal for yet another hundred and fifty years. The
vital forces it had developed still carried Europe from one material
perfection to another; the art of government, the suggestion of
letters, the technique of sculpture and of painting (here raised by a
better vision, there degraded by a worse one), everywhere developed and
grew manifold. But the supreme achievement of the thirteenth century
was seen in the later fourteenth to be ephemeral, and in the fifteenth
it was apparent that the attempt to found a simple and satisfied Europe
had failed.
Public-domain text, read in full here on John Shaqi.
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