Europe and the Faith: "Sine auctoritate nulla vita"Belloc, Hilaire
History
Europe and the Faith: "Sine auctoritate nulla vita"
Belloc, Hilaire
Catholic Church; Europe -- History
But when I am dealing with a period or an event for which evidence is
lacking or deficient, then obviously it is a sound criterion of
criticism to accept the probable and not to presuppose the improbable.
Common sense and general experience are nowhere more necessary than in
their application, whether in a court of law or in the study of
history, to those problems whose difficulty consists in the absence of
direct proof. [Footnote: For instance, there is no contemporary account
mentioning London during the last half of the fifth and nearly all the
sixth century. Green, Freeman, Stubbs, say (making it up as they go
along) that London ceased to exist: disappeared! Then (they assert)
after a long period of complete abandonment it was laboriously cleared
by a totally new race of men and as laboriously rebuilt on exactly the
same site. The thing is not physically impossible, but it is so
exceedingly improbable that common sense laughs at it.]
Remembering all this, let us first set down what is positively known
from record with regard to the fate of Britain in the hundred and fifty
years of “the gap.”
We begin by noting that there were many groups of German soldiery in
Britain before the Pirate raids and that the southwest was—whether on
account of earlier pirate raids or on account of Saxon settlers the
descendants of Roman soldiers—called “the Saxon shore” long before the
Imperial system broke down.
Next we turn to documents.
There is exactly one contemporary document professing to tell us
anything at all of what happened within this considerable period,
exactly one document set down by a witness; and that document is almost
valueless for our purpose.
It bears the title, _De Excidio Brittaniæ Liber Querulus_. St. Gildas,
a monk, was its author. The exact date of its compilation is a matter
of dispute—necessarily so, for the whole of that time is quite dark.
But it is certainly not earlier than 545. So it was written one hundred
years after the beginning of that darkness which covers British history
for one hundred and fifty years; most of the Roman regulars had been
called away for a continental campaign in 410. They had often so left
the island before. But this time the troops sent out on expedition did
not return. Britain was visited in 429 and 447 by men who left records.
It was not till 597 that St. Augustine landed. St. Augustine landed
only fifty years at the most after Gildas wrote his _Liber Querulus_,
whereas the snapping of the links between the Continent and
southeastern Britain had taken place at least a hundred years before.
Public-domain text, read in full here on John Shaqi.
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