Europe in the Middle AgesPlunket, Ierne L. (Ierne Lifford)
History
Europe in the Middle Ages
Plunket, Ierne L. (Ierne Lifford)
Europe -- History -- 476-1492
Like nearly all the kings of France, Louis was a devout son of the
Church, and it was under his protection that Innocent IV resided safely
at Lyons when Frederick II had driven him from Rome.[24] Nevertheless
the King’s sincere love of the Faith, that later won him canonization
as a Saint, never hindered his determination that he would be master of
all his subjects, both lay and ecclesiastical. If the clergy sinned
after the manner of laymen he was firm that they should be tried in the
lay courts; and while his contemporary, Henry III of England, remained
a feeble victim of papal encroachments, Louis boldly declared, ‘It
is unheard of that the Holy See, when it is in need, should impose
subsidies on the Church of France, and levy those contributions on
temporal goods that can only be imposed by the King.’
No storm of protest was aroused, for the Papacy in its bitter struggle
with the Empire was largely dependent on French support; while Louis’s
transparent purity of motive in maintaining his supremacy disarmed
indignation. An Italian friar, who saw him humbly sharing the meal
of some Franciscan brethren, described him as ‘more monk than king’.
This assumption was at first sight borne out by his daily life: his
simple diet and love of sombre clothes; his habit of rising from his
bed at midnight and in the early mornings to share in the services of
the Church; his hatred of oaths, lying, and idle gossip; his almost
reckless charity; the eager help he offered in nursing the sick amongst
his Paris slums and in washing the feet of the most repulsive beggars
who crowded at his gate. ‘He was frail and slender,’ says the same
Italian, ‘with an angelic expression, and dove’s eyes full of grace.’
Perhaps, if Louis had not been called to the life of a king, he might
have become a friar; but living in the world he loved his wife and
children, and would sometimes tease the former by protesting, when she
complained how poorly he dressed, that if he put on gaudy clothes to
please her she also must go in drab attire to please him.
Those of his subjects who saw Louis on the battle-field describe him as
‘the finest knight ever seen’, and recount tales of their difficulty
in restraining his hot courage, that would carry him into the fiercest
hand-to-hand conflict without any thought of personal danger. Yet this
king was a lover of peace in his heart. He wished to be friends with
all his Christian neighbours, and, well content with the lands that
already belonged to the French crown, he negotiated a treaty by which
he recognized English claims to the Duchy of Guienne. Less successful
was his effort to act as mediator between popes and emperors; but if
he could not secure peace he determined at least to remain as neutral
in the struggle as possible, refusing the imperial crown when the Pope
deposed Frederick II. Nor would he reap advantage out of the anarchy
that followed on that emperor’s death.
Public-domain text, read in full here on John Shaqi.
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