Europe in the Middle AgesPlunket, Ierne L. (Ierne Lifford)
History
Europe in the Middle Ages
Plunket, Ierne L. (Ierne Lifford)
Europe -- History -- 476-1492
About this time the papal court produced another document, the
so-called ‘Donation of Constantine’, in which the first of the
Christian emperors apparently granted to the Popes the western half of
the Roman Empire. Centuries later this was proved to be a forgery, but
for a long while people accepted it as genuine, and the power of the
Popes was greatly increased. We do not know how much Charles believed
in papal supremacy in temporal matters; but throughout his reign his
attitude to the Pope over Italian affairs was rather that of master
to servant than the reverse. It was only when spiritual questions
were under discussion that he was prepared to yield as if to a higher
authority.
When he had reduced Pavia Charlemagne left Lombardy to be ruled by one
of his sons and returned to France; but it was not very long before
he was called back to Italy, as fresh trouble had arisen there. The
cause was the unpopularity of Pope Leo III in Rome and the surrounding
country, where turbulent nobles rebelled as often as they could against
the papal government. One day, as Leo was riding through the city at
the head of a religious procession, a band of armed men rushed out from
a side street, separated him from his attendants, dragged him from his
horse, and beat him mercilessly, leaving him half dead. It was even
said that they put out his eyes and cut off his tongue, but that these
were later restored by a miracle.
Leo, at any rate, whole though shaken, succeeded in reaching
Charlemagne’s presence, and the King was faced by the problem of going
to Rome to restore order. Had it been merely a matter of exacting
vengeance, he would have found little difficulty with his army of
stalwart Franks behind him; but Leo’s enemies were not slow in bringing
forward accusations against their victim that they claimed justified
their assault. Charlemagne was thus in an awkward position, for he was
too honest a ruler to refuse to hear both sides, and his respect for
the papal office could not blind him to the possibility of evil in the
acts of the person who held it, especially in the case of an ambitious
statesman like Leo III.
He felt that it was his duty to sift the matter to the bottom; and yet
by what law could the King of France or even of Italy put Christ’s
vice-regent upon his trial and cross-examine him?
One way of dealing with this problem would have been to seek judgement
at Constantinople as the seat of Empire, a final ‘appeal unto Caesar’
such as St. Paul had made in classical times: but, ever since Pepin
the Short had given the Exarchate of Ravenna to the Pope instead of
restoring it to Byzantine Emperors, relations with the East, never
cordial, had grown more strained. Now they were at breaking point. The
late Emperor, a mere boy, had been thrown into a dungeon and blinded
by his mother, the Empress Irene, in order that she might usurp his
throne; and the Western Empire recoiled from the idea of accepting such
a woman as arbiter of their destinies.
Public-domain text, read in full here on John Shaqi.
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