Such was the position of affairs when the Diet of Worms met. The question was whether the Diet would enforce the Bull and place Luther under the ban of the Empire--a question fraught with momentous issues. Leo X., without allowing Luther to be heard in self-defence, urged Charles to execute the Bull. But though the Emperor himself was in favour of such a course, and was supported by his confessor Glapion, many of his advisers, notably Chièvres, and Gattinara, his chancellor, were of a contrary opinion. They knew the support which Luther had already received in Germany from the poorer nobles, the poets, the lawyers, and the men of letters, and what that support was we may learn from the papal agent, Aleander: ‘Nine-tenths of Germany shouts for Luther; and the other one-tenth, if it does not care for Luther, at least cries, Down with the Roman court, and demands a Council to be held in Germany.’ It was not to be expected that the Diet would dare to disregard this popular feeling. Moreover, although the majority were wholly opposed to the doctrinal views held by Luther, many of its members sympathised with his desire for reform in matters of Church government and discipline. The Diet, therefore, demanded that Luther should be heard, declaring at the same time that, if he persisted in his heretical views, contrary to the doctrine and faith ‘which they, their fathers, and fathers’ fathers had held,’ they were ready to condemn him. Besides all this, the advisers of Charles were not blind to the political advantages which might be gained from the situation. Maximilian had once said: ‘Let the Wittenberg monk be taken good care of; we may want him some day,’--and the day had come. Leo was still hesitating between the alliance of Charles and Francis, and the threat of referring the whole question to a General Council might be used to force his hand.