To the surprise of all, the man chosen to succeed him was Adrian of Utrecht, once the tutor of Charles, and subsequently his Viceroy in Spain. His election was due to the impossibility of finding any one else who could obtain sufficient suffrages in the electoral college. Wolsey, who was a serious candidate, only secured seven. Giulio de’ Medici and Alexander Farnese, both eventually destined to wear the tiara, as Clement VII. and Paul III., were equally unsuccessful. A long vacancy was considered dangerous; and Cardinal de’ Medici, who, in spite of the warm support of the Emperor, despaired of his own success, transferred his votes to Adrian. Thus two Flemings, hitherto closely associated, now held the two highest dignities in Christendom, and much might have been expected from such a remarkable event. These expectations, however, were not to be realised. The new Pope, indeed, presented a striking contrast to his predecessor; but this very contrast served but to increase his difficulties. The Romans were annoyed at the election of ‘a barbarian.’ Their fears that Adrian might transfer the seat of the Papacy to Spain, expressed itself in the satirical advertisement, ‘Roma est locanda,’ posted on the walls of the Vatican. The Cardinals, who at first went in fear of their lives from the Roman populace, soon regretted their decision, and hated this austere reforming Pope, who tried to cut down their salaries and pensions, while he showed favour to his Flemish followers. The literary men were disgusted at his lack of sympathy with the new learning. Even his uprightness and holiness of life failed to make him friends among those who desired reform. His economies were attributed to parsimony; his retiring habits and his want of real initiative and of character lost him that support which otherwise might have been accorded to him. Nor was his attitude towards Luther, or to the political issues of the day, more fortunate. Fully convinced of the necessity of internal reform of abuses, he was none the less devoid of sympathy with the new theology. As inquisitor in Spain, he had adopted Spanish views, and thought that repression must precede reform; when the heretic had been disposed of, the Pope could begin to set his house in order. | Causes of disagreement with Charles.