Had Charles’ hands been now free, doubtless he would have appealed to the arbitrament of the sword. But here again his political necessities stood in his way. The peace with France was by no means secure; nay, Francis was even intriguing with the League of Schmalkalde. Solyman was again threatening to invade his dominions. Spain, as usual, complained of his absence. In Africa the piracies of Barbarossa demanded his attention. Nor could Charles depend on the unqualified support of the Catholic princes. In June, 1531, he had with difficulty secured the election of his brother Ferdinand as King of the Romans by five of the Electors. But the election had been protested against by John of Saxony, and he was joined by the two Dukes of Bavaria and others, who, despite their Catholic sympathies, dreaded to see the power of the Hapsburgs increased. Disappointed in his hopes of settling the religious difficulty the Emperor was forced to procrastinate. At the Peace of Nuremberg (July 1, 1532), he promised to suspend the proceedings of the Imperial Chamber until the convocation of a General Council; while at the Diet of Ratisbon, which followed, he undertook, in the event of such a Council not being convoked by the Pope within six months, to summon a general assembly of the Empire for the settlement of the religious difficulties. Charles was at least rewarded by the loyal support of the Protestants against the Turk. His army, recruited by Spaniards, Italians, and Netherlanders, was the largest force he had ever led, and Solyman, repulsed by the brave defenders of Güns, retreated without having dared to fight a pitched battle. Yet the Emperor was in no position to make use of his victory. The affairs of Italy and of Spain imperatively demanded his presence. Accordingly, in the autumn of 1532, he crossed the Alps, to be involved again in European complications, and for seven other years Protestantism was left unmolested. | Death of John, Elector of Saxony, 1532. Shortly after the Peace of Nuremberg, John the Steadfast of Saxony died. He had gone much further in the direction of Protestantism than his brother, Frederick the Wise, whom he had succeeded in 1525. Frederick had never wholly broken from Rome; John had been one of the leaders in the League of Schmalkalde, and had organised an Evangelical Church within his territories. Yet, to the last, he tried to maintain a moderate line of policy, and hoped to find a place for the protestant churches without breaking up the Empire, or departing from the obedience of the Emperor. With no remarkable intellectual gifts--corpulent and somewhat slow-witted,--the simplicity and honesty of his character, and the courage with which he clung to his convictions, make him something of a hero; and there is, perhaps, no one to whom Luther and the Protestants of Germany owe more than to this plain and single-hearted man.