On two points, agreement was comparatively easy. It was declared that hereafter all religious disputes should be settled by peaceful means, and to this end, in all causes between a Catholic and a Lutheran, the Imperial Chamber was to be composed of an equal number of assessors from either party. The remaining questions presented greater difficulties. The Lutherans had originally wished that every individual should be allowed to conform to the Confession of Augsburg, whether the subject of a Protestant state or no. But this was dreaded by those Catholic Princes in whose dominions Lutheranism had made great strides, and the Reformers were forced to rest content with the stipulation, that every secular Prince or imperial city should be allowed to decide which of the two religions should be adopted within their jurisdiction, and that those who could not conform should be allowed to depart with their goods. A compromise was also arrived at with regard to the secularisation of ecclesiastical property within the jurisdiction of secular Princes. All such property as had been secularised before the Treaty of Passau, 1552, was to remain so, but no further exercise of the right was to be allowed. The Protestants, while conceding this point, demanded that ecclesiastical Princes should, like the secular Princes, be allowed to establish what religion they liked within their jurisdictions, and that any ecclesiastical Prince or Bishop who adopted the Lutheran Confession should retain his dignities and his revenues. This would, however, have dealt a fatal blow at the whole fabric of the Empire, and was stoutly resisted by the Catholics, and by Ferdinand himself. As the Lutherans stood out, Ferdinand thought seriously of postponing the consideration of this question, lest the rest of the treaty might be lost. Finally, however, an unsatisfactory compromise was arrived at. It was enacted, that if any ecclesiastic should hereafter abandon the Catholic religion, he should relinquish his office, with the revenues and patronage appertaining thereto. This clause the Lutherans allowed to be inserted in the treaty, but only under protest that they did not consider the reservation binding on them; and further obtained the concession that those subjects of ecclesiastical Princes, who had already embraced Lutheranism, should be unmolested, and that those who might subsequently become Lutherans should be allowed to emigrate.