None can understand the tragedy that was enacted in Asia Minor in 1922,
none is fitted to pass judgment upon it, none has the right to venture
an opinion on the rôle the Greeks will still play in the settlement
of the Near Eastern question, without having made a serious and
sympathetic attempt to follow the Hellenic national movement through
the century of struggle that culminated in the collapse of the Greek
armies in Asia Minor and the burning of Smyrna in September, 1922. The
legend has grown that Greece is the victim of the imperialistic folly
of her greatest statesman, who involved his people in ambitious dreams
of conquest that were impossible of fulfilment. Admirers of Venizelos,
to refute this legend, have launched another legend. They have tried
to make the world believe that Greece’s disasters and humiliation
are due to a pro-German king, supported by an unscrupulous group of
politicians, who almost ruined his country during the World War through
intrigues with Germany, and whose dramatic return to the throne in
1920 robbed Greece of the advantages Venizelos had secured for her in
the Treaty of Sèvres.
The rival legends are based upon a threefold misapprehension of the
connection between the Greek people and the little Kingdom of Greece,
of the relations of the great powers with the Kingdom of Greece and the
Greek people, and of the significance, internally and internationally,
of the Venizelist movement since 1910.
It has been assumed by most writers that the Kingdom of Greece, as
constituted after the War of Independence, marked the resurrection of
the nation, and was the natural and logical outcome of a struggle for
emancipation. This error came from a confusion of classical Greece with
historic Greece. Up to this day it has not been realized in Occidental
Europe and America that the Greek national movement does not have its
inspiration in the ancient glory of Athens and Sparta, of Corinth and
Thebes. The Peloponnesus and Attica and the coast-lands of the Gulf of
Corinth never formed a united country, inhabited by a people enjoying a
common nationhood.
Public-domain text, read in full here on John Shaqi.
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