Venizelos was born and won his spurs in Crete under the Ottoman yoke.
He was a leader in revolutions, and his first experiences with European
diplomacy convinced him that the powers were determined, for the sake
of their own interests, to keep his native island under Ottoman
sovereignty. He left Crete and entered into the political life of
the little kingdom of Greece to make the kingdom a Piedmont for the
unification of Hellas. The Venizelist movement from the beginning,
therefore, was not interested primarily in the internal affairs
of independent Greece. The Venizelists set out to regenerate and
strengthen the Kingdom of Greece for the purpose of using Athens as the
starting-point in a campaign to emancipate the Greeks still under the
Ottoman yoke. It is impossible to call Venizelos an imperialist, who
conceived grandiose schemes and wrecked his country trying to put them
through. The Kingdom of Greece was not “his country.” Of the 7,000,000
Greeks in the coast-lands and islands of the Ægean, hardly more than a
fourth were inhabitants of the kingdom of Greece. The movement to which
Venizelos gave his name was a movement to liberate as many as possible
of the 5,000,000 Greeks still under Turkish rule, beginning with his
own island of Crete.
The ideas of King Constantine and his great premier were radically
antagonistic; they could not be reconciled. Constantine accepted
joyfully the partial liberation that came through the Balkan wars at
the beginning of his reign. But he looked upon his kingdom as a country
whose internal interests were paramount. His policy during the war was
to steer Greece through difficult years by maintaining neutrality. The
policy of Venizelos was to involve Greece in the war on the side of the
enemies of Turkey in order that, as a result of their victory (in which
he believed implicitly), Greece might be enabled to free as many as
possible of the Greeks still under the yoke of Turkey. When the Allies
deposed King Constantine in 1917, Venizelos brought Greece into the war
to fight for the redemption of the Ottoman Greeks and the completion of
the unification of the nation.
Public-domain text, read in full here on John Shaqi.
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