Shortly before the debacle of the Greek army in Asia Minor I was
discussing the question of war weariness with English friends at
luncheon in a London club. Aware that good fortune had thrown me
with men who knew--if any did--the state of the public mind in Great
Britain, I was trying to find out whether the British would be ready to
back by force of arms the French reparations demands upon Germany. My
informants were unanimous in the belief that no Government could lead
the English people into a new war. “Not a chance in the world, any more
than there is in your country,” declared a Foreign Office man. “We know
that so well that we got out of Ireland, compromised with Egypt, put
up with a makeshift in Mesopotamia, stalled on the Zionist business in
Palestine, and are constantly warning the Government of India to avoid
trouble internally and with Afghanistan.”
“You mean that the people are not behind you in support of traditional
policies abroad, unless you can work them into feeling that pride and
honor are involved.”
“As for pride, we’d swallow a lot before we would allow the income tax
to go higher, and that honor business depends upon the press. Well, our
press is as pacifist now as it was jingo a few years ago. We are not
in a fire-eating mood. I do not think of any problem in international
politics that could involve our people in war.”
“How about the Straits?” I asked.
“Oh, yes, the Straits; that’s different,” admitted my friend. “We
should have to fight for the freedom of the Straits. No alternative
there if the Greeks should lose out and the Turks push us.”
“Having been incited to push you,” I commented.
“Having been incited to push us,” he repeated gravely. And the others
bowed assent.
This took me back to the previous week in Paris, when I had twice
secured modifications of sweeping statements from men in the highest
position by the same simple question. When one statesman told me that
France would never extend the hand of fellowship to the Bolsheviki, I
asked, “How about the Straits?” And when another statesman declared
that France and Great Britain must and would see eye to eye in perfect
solidarity “for the sake of the future of civilization,” I asked, “How
about the Straits?” In both instances there was the admission that
making up with Lenin and destroying the Entente were lesser evils to
France than seeing the English, either openly or indirectly through
Greece as a tool, installed at Constantinople, and, _ergo_, in control
of the Straits.
Public-domain text, read in full here on John Shaqi.
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