Eustace Marchmont: A friend of the peopleEverett-Green, Evelyn
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Eustace Marchmont: A friend of the people
Everett-Green, Evelyn
West Country (England) -- Fiction
Perhaps never before had Eustace been so strongly tempted as at that
moment to abandon the cause to which he was pledged. Through all the
weeks he had spent beneath the roof of Castle Penarvon, he had been
conscious of two strong influences working upon him--one the desire to
enkindle in the minds of the ignorant rustics the spark of discontent
and revolt against needless wrongs, which should result in reformed
legislation, and the raising of the whole country; the other, the keen
desire to win for his wife the beautiful and unapproachable girl he
called cousin, and who every day exercised over him a stronger and
stronger power. With him it had been a case of love almost at first
sight. Eustace was one of those men who are always striving to attain
and obtain the best and highest good which the world has to offer, not
as a matter of preference only, but as a matter of principle. Hitherto
he had never seen a woman who stirred his heart, for he had never
seen one who in any way corresponded to the lofty ideals of womanhood
which he had kept pure within him from boyhood. His whole mind and
soul had been given to study, to learning, and to the attainment of
those objects upon which, as his mind matured, his whole being became
set. Woman as an individual had neither part nor lot in his life until
he met his cousin Bride, and knew before he had been many days at
Penarvon that in her he had found his ideal. That she was a mystic,
that she held extraordinary and altogether impracticable views of
life, and lived in a world of her own which could never be his, he was
perfectly aware; but then he was also aware that the ideal woman of
his dreams must likewise live a life apart, wrapped in her own pure
imaginings and Divine ideals, until the power of love should awake
within her another and a deeper life, and bring her to a knowledge of
joys hitherto unknown. A sceptic himself, he was in nowise daunted to
find that the woman of his choice was as devout, and almost as full of
mystic fervour, as a mediæval nun. Somehow it all pieced in with his
preconceived ideas of perfect womanhood, and he said within himself
that this single-minded devotion and power to lead the higher life,
when directed into other channels by the kindling touch of a great
love, was exactly the force and power most needed for the work which
must be that of his own life and of hers who became bone of his bone
and flesh of his flesh.
Public-domain text, read in full here on John Shaqi.
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