It was a sort of delicious death, a swooning ecstasy, an absorption of
her individuality in his. Just as the spring gradually displaced the
winter by a new branch of blossom, and in that corner of the garden by
the winsome mauve of a lilac bush, without her knowing it his ideas
caught root in her. New thoughts and perceptions were in growth within
her, and every day she discovered the new where she had been accustomed
to meet the familiar idea. She seemed to be slipping out of herself as
out of a soft, white garment, unconsciously, without any effort on her
part.
Very often they discussed whether sacrifice of self is not the first of
the sins against life. "That is the sin," he said, "that cries loudest
to Nature for vengeance. To discover our best gift from Nature, and to
cultivate that gift, is the first law of life." If she could not accept
this theory of life as valid and justifiable, she had at least begun to
consider it. Another of Owen's ideas that interested her was his theory
of beauty. He said that he could not accept the ordinary statement that
a woman was beautiful and stupid. Beauty and stupidity could not exist
in the same face, stupidity being the ugliest thing on earth; and he
contended that two-thirds of human beauty were the illumination of
matter by the intelligence, and but one-third proportion and delicacy of
line. After some hesitation, he admitted that at first he had been
disappointed in her, but now everything about her was an enchantment,
and when she was not present, he lived in memories of her. He spoke
without emphasis, almost as if he were speaking to himself, and she
could not answer for delight.
Her father was vaguely conscious of some change in his daughter, and
when one day he heard her singing "Faust," he was perplexed; and when
she argued that it was a beautiful and human aspiration, he looked at
her as if he had never seen her before. He asked her how she had come to
think such a thing, and was perplexed by her embarrassments. She was
sorry for her liking for Gounod's melodies. It seemed to alienate them;
they seemed to have drifted apart. She saw a silently widening distance,
as if two ships were moving away. One day he asked her if she were going
to communion next Sunday. She answered that she did not think so, and
sat thinking a long while, for she had become suddenly aware that she
was not as pious as she used to be. She did not think that Owen's
arguments had touched her faith, but she no longer felt the same
interest in religion; and in thinking over this change, which seemed so
independent of her own will, she grew pensive and perplexed. Her
melancholy was a sort of voluptuous meditation. She was conscious all
the while of Owen's presence. It was as if he were standing by her, and
she felt that he must be thinking of her.
Public-domain text, read in full here on John Shaqi.
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