Every Man His Own Doctor: The Cold Water, Tepid Water, and Friction-Cure, as Applicable to Every Disease to Which the Human Frame Is Subject, and Also to the Cure of Disease in Horses and CattleClaridge, R. T. (Richard Tappin)
Science
Every Man His Own Doctor: The Cold Water, Tepid Water, and Friction-Cure, as Applicable to Every Disease to Which the Human Frame Is Subject, and Also to the Cure of Disease in Horses and Cattle
Claridge, R. T. (Richard Tappin)
Hydrotherapy; Veterinary medicine
As the skin performs the double function, of drawing nourishment from
the air, and exhaling the phlogisticised air of the diseased matter and
worn-out atoms of the body, it follows that the true art of curing, must
be to endeavour to restore these two functions. Hydropathy causes the
ejection of diseased matter and revives the activity of the skin.
Dr. Johnson observes, "Discomforts are the necessary whips and spurs
which keep the living energies awake; whilst comforts operate upon us
like opiates: since to acquire a 'comfort' is only to remove a
discomfort; and to remove what keeps us awake, is the same thing as to
administer what will send us to sleep. The indulgences, therefore,
wherewith even young and healthy men indulge themselves; the
'comforts,' as they call them, of flannel, warm clothing, closed doors,
carpeted rooms, soft beds, hot food, are infinitely worse than absurd;
because the opposites of all these luxuries, so far from being injurious
to health, are absolutely _necessary_ to it. We actually kill ourselves
with comforts."
XXVIII.--DRUGS.
"Thus with our hellish drugs, Death's ceaseless fountains
In these bright vales, o'er these green mountains
Worse than the very plague we raged.
I have myself to thousands poison given,
And hear their murderer praised as blest by heaven,
Because with Nature strife he waged."
GÖETHE'S FAUST.
The influence of habit and custom is such, that it is difficult to
arouse inquiry, when the result is calculated to derange the existing
order of things. Mr. D'Israeli observes, "Could we conceive that man had
never discovered the practice of washing his hands, but cleansed them as
animals do their paws, he would for certain have ridiculed and protested
against the inventor of soap, and as tardily, as in other matters, have
adopted the invention."
All change, however beneficial, is attended with trouble; and we
therefore adopt the motto, "Whatever is, is right." This very motto is
the key to our method of cure--as it is to that of every other great
moral truth. Yet, to quote the words of Rausse, "We do not take this in
the sense of the philosophy of our days, or in that of the German
philosopher, Hegel, for then we must consider falsehood and
assassination to be good. Rather would we take these words in the sense
in which they were first proclaimed by the philosophy of Geneva, in the
sense in which the _first citizen_ used them for the foundation of his
truths; thus, that which is produced by nature is good; all
inclinations, all impulses of men derived from nature, are good; and
every mis-usage of nature is an outrage which she punishes with misery
and pain. All the principles of the art of curing at Gräfenberg,
attested as they are by thousands, are dictated by that instinct which
nature has given to every human being as his inheritance."
Public-domain text, read in full here on John Shaqi.
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