As Buck, boosted by Boots, started up the tree, the perfidious lynx
disappeared in an unsuspected hole beneath a branch, from which he
refused to come out in spite of all that Buck and Boots could do. One
member, at least, of that hunting-party was immensely relieved by his
unexpected retreat. It was many years later before I learned that even
such masters of woodcraft as Buck and Boots could be mistaken, and
that the Canada lynx was really a Connecticut coon.
It was not until recently that I ever met Lotor by daylight. Three
years ago I was walking down a hillside after a sudden November
snowstorm. My way led past two gray-squirrel nests, well thatched and
chinked with the leaves by which they can always be told from crows'
nests. From one of them I saw peering down at me the funny face of a
coon. When I pounded on the other tree, another coon stared sleepily
down at me. Probably the unexpected snowstorm had sent them both to
bed in the first lodgings which they could find; or it may be that
they had decided to try the open-air sleeping-rooms of the squirrels
rather than the hollow-tree houses in which the coon family usually
spend their winters.
Sometimes at night you may hear near the edge of the woods a
plaintive, tremulous call floating from out of the dark
trees--"Whoo-oo-oo-oo, whoo-oo-oo-oo." It is one of the night-notes of
the coon. It sounds almost like the wail of the little screech-owl,
save that there is a certain animal quality to the note. Moreover, the
screech-owl will always answer, when one imitates the call, and will
generally come floating over on noiseless wings to investigate. The
coon, however, instantly detects the imitation and calls no more that
night.
Unlike the bears, Mr. and Mrs. Coon and all the little coons,
averaging from three to six, hibernate together soon after the first
snowstorm of the year. One of the few legends of the long-lost
Connecticut Indians which I can remember is that of an old Indian
hunter, who would appear on my great-grandfather's farm in the depths
of winter and, after obtaining permission, would go unerringly to one
or more coon-trees, which he would locate by signs unknown to any
white hunter. In each tree he would find from four to six fat coons,
whose fur and flesh he would exchange for gunpowder, tobacco, hard
cider, and other necessities of life.
Mr. and Mrs. Coon are good parents. They keep their children with them
until the arrival of a new family, which occurs with commendable
regularity every spring. A friend of mine once saw a young coon fall
into the water from its tree in the depths of a swamp. At the splash,
the mother coon came out of the den, forty feet up the trunk, and
climbed down to help. Master Coon, wet, shaken, and miserable, managed
to get back to the tree-trunk and clung there whimpering. Mother Coon
gripped him by the scruff of his neck and marched him up the tree to
the den, giving him a gentle nip whenever he stopped to cry.
Public-domain text, read in full here on John Shaqi.
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