Gregory of Nyssen, at one time, appeals to the most exact copies of Saint Mark's Gospel; at another time, compares together, and proposes to reconcile, the several accounts of the Resurrection given by the four Evangelists; which limitation proves that there were no other histories of Christ deemed authentic beside these, or included in the same character with these. This writer observes, acutely enough, that "the disposition of the clothes in the sepulchre, the napkin that was about our Saviour's head, not lying with the linen clothes, but wrapped together in a place by itself, did not bespeak the terror and hurry of thieves, and therefore refutes the story of the body being stolen." (Lardner, Cred. vol. ix. p. 163.) Ambrose, bishop of Milan, remarked various readings in the Latin copies of the New Testament, and appeals to the original Greek; And Jerome, towards the conclusion of this century, put forth an edition of the New Testament in Latin, corrected, at least as to the Gospels, by Greek copies, and "those (he says) ancient." Lastly, Chrysostom, it is well known, delivered and published a great many homilies, or sermons, upon the Gospels and the Acts of the Apostles. It is needless to bring down this article lower, but it is of importance to add, that there is no example of Christian writers of the first three centuries composing comments upon any other books than those which are found in the New Testament, except the single one of Clement of Alexandria commenting upon a book called the Revelation of Peter.