Saint John's Gospel did not quit the place or conceal himself from inquiry. On the contrary, he was forthcoming, to answer the call, to satisfy the scrutiny, and to sustain the browbeating of Christ's angry and powerful enemies. When the cripple at the gate of the temple was suddenly cured by Peter, (Acts iii. 2.) he did not immediately relapse into his former lameness, or disappear out of the city; but boldly and honestly produced himself along with the apostles, when they were brought the next day before the Jewish council. (Acts iv. 14.) Here, though the miracle was sudden, the proof was permanent. The lameness had been notorious, the cure continued. This, therefore, could not be the effect of any momentary delirium, either in the subject or in the witnesses of the transaction. It is the same with the greatest number of the Scripture miracles. There are other cases of a mixed nature, in which, although the principal miracle be momentary, some circumstance combined with it is permanent. Of this kind is the history of Saint Paul's conversion. (Acts ix.) The sudden light and sound, the vision and the voice upon the road to Damascus, were momentary: but Paul's blindness for three days in consequence of what had happened; the communication made to Ananias in another place, and by a vision independent of the former; Ananias finding out Paul in consequence of intelligence so received, and finding him in the condition described, and Paul's recovery of his sight upon Ananias laying his hands upon him; are circumstances which take the transaction, and the principal miracle as included in it, entirely out of the case of momentary miracles, or of such as may be accounted for by false perceptions. Exactly the same thing may be observed of Peter's vision preparatory to the call of Cornelius, and of its connexion with what was imparted in a distant place to Cornelius himself, and with the message despatched by Cornelius to Peter. The vision might be a dream; the message could not. Either communication taken separately, might be a delusion; the concurrence of the two was impossible to happen without a supernatural cause.