The character of Christ is a part of the morality of the Gospel: one strong observation upon which is, that, neither as represented by his followers, nor as attacked by his enemies, is he charged with any personal vice. This remark is as old as Origen: "Though innumerable lies and calumnies had been forged against the venerable Jesus, none had dared to charge him with an intemperance." (Or. Ep. Cels. 1. 3, num. 36, ed. Bened.) Not a reflection upon his moral character, not an imputation or suspicion of any offence against purity and chastity, appears for five hundred years after his birth. This faultlessness is more peculiar than we are apt to imagine. Some stain pollutes the morals or the morality of almost every other teacher, and of every other lawgiver.* Zeno the stoic, and Diogenes the cynic, fell into the foulest impurities; of which also Socrates himself was more than suspected. Solon forbade unnatural crimes to slaves. Lycurgus tolerated theft as a part of education. Plato recommended a community of women. Aristotle maintained the general right of making war upon barbarians. The elder Cato was remarkable for the ill usage of his slaves; the younger gave up the person of his wife. One loose principle is found in almost all the Pagan moralists; is distinctly, however, perceived in the writings of Plato, Xenophon, Cicero, Seneca, Epictetus; and that is, the allowing, and even the recommending to their disciples, a compliance with the religion, and with the religious rites, of every country into which they came. In speaking of the founders of new institutions we cannot forget Mahomet. His licentious transgressions of his own licentious rules; his abuse of the character which he assumed, and of the power which he had acquired, for the purposes of personal and privileged indulgence; his avowed claim of a special permission from heaven of unlimited sensuality, is known to every reader, as it is confessed by every writer of the Moslem story. _________ * See many instances collected by Grotius, de Veritate Christianae Religionis, in the notes to his second book, p. 116. Pocock's edition. _________ Secondly, in the histories which are left us of Jesus Christ, although very short, and although dealing in narrative, and not in observation or panegyric, we perceive, beside the absence of every appearance of vice, traces of devotion, humility, benignity, mildness, patience, prudence. I speak of traces of these qualities, because the qualities themselves are to be collected from incidents; inasmuch as the terms are never used of Christ in the Gospels, nor is any formal character of him drawn in any part of the New Testament.