business, upon the business, and during the time of their activity and concern in it, assuming all along and recognising the original story, agitating the questions that arose out of it, pressing the obligations which resulted from it, giving advice and directions to these who acted upon it; I conceive that we should find, in every one of these, a still further support to the conclusion we had formed. At present, the weight of this successive confirmation is, in a great measure; unperceived by us. The evidence does not appear to us what it is; for, being from our infancy accustomed to regard the New Testament as one book, we see in it only one testimony. The whole occurs to us as a single evidence; and its different parts not as distinct attestations, but as different portions only of the same. Yet in this conception of the subject we are certainly mistaken; for the very discrepancies among the several documents which form our volume prove, if all other proof were wanting, that in their original composition they were separate, and most of them independent productions. If we dispose our ideas in a different order, the matter stands thus:--Whilst the transaction was recent, and the original witnesses were at hand to relate it; and whilst the apostles were busied in preaching and travelling, in collecting disciples, in forming and regulating societies of converts, in supporting themselves against opposition; whilst they exercised their ministry under the harassings of frequent persecutions, and in a state of almost continual alarm, it is not probable that, in this engaged, anxious, and unsettled condition of life, they would think immediately of writing histories for the information of the public or of posterity.* But it is very probable, that emergencies might draw from some of them occasional letters upon the subject of their mission, to converts, or to societies of converts, with which they were connected; or that they might address written discourses and exhortations to the disciples of the institution at large, which would be received and read with a respect proportioned to the character of the writer. Accounts in the mean time would get abroad of the extraordinary things that had been passing, written with different degrees of information and correctness. The extension of the Christian society, which could no longer be instructed: by a personal intercourse with the apostles, and the possible circulation of imperfect or erroneous narratives, would soon teach some amongst them the expediency of sending forth authentic memoirs of the life and doctrine of their Master. When accounts appeared authorised by the name, and credit, and situation of the writers, recommended or recognised by the apostles and first preachers of the religion, or found to coincide with what the apostles and first preachers of the religion had taught, other accounts would fall into disuse and neglect; whilst these, maintaining