VI. Christian writers and Christian churches appear to have soon arrived
at a very general agreement upon the subject, and that without the
interposition of any public authority. When the diversity of opinion
which prevailed, and prevails among Christians in other points, is
considered, their concurrence in the canon of Scripture is remarkable,
and of great weight, especially as it seems to have been the result of
private and free inquiry. We have no knowledge of any interference of
authority in the question before the council of Laodicea in the year
363. Probably the decree of this council rather declared than regulated
the public judgment, or, more properly speaking, the judgment of some
neighbouring churches; the council itself consisting of no more than
thirty or forty bishops of Lydia and the adjoining countries.+ Nor does
its authority seem to have extended further; for we find numerous
Christian writers, after this time, discussing the question, "What books
were entitled to be received as Scripture," with great freedom, upon
proper grounds of evidence, and without any reference to the decision at
Laodicea.
_________
* Col. iv. 14. 2Tim. iv. 11. Philem. 24.
+ Lardner, Cred. vol. viii. P.291, et seq.
_________
These considerations are not to be neglected: but of an argument
concerning the genuineness of ancient writings, the substance,
undoubtedly, and strength, is ancient testimony.
This testimony it is necessary to exhibit somewhat in detail; for when
Christian advocates merely tell us that we have the same reason for
believing the Gospels to be written by the evangelists whose names they
bear as we have for believing the Commentaries to be Caesar's, the
Aeneid Virgil's, or the Orations Cicero's, they content themselves with
an imperfect representation. They state nothing more than what is true,
but they do not state the truth correctly. In the number, variety, and
early date of our testimonies, we far exceed all other ancient books.
For one which the most celebrated work of the most celebrated
Greek or Roman writer can allege, we produce many. But then it is more
requisite in our books than in theirs to separate and distinguish them
from spurious competitors. The result, I am convinced, will be
satisfactory to every fair inquirer: but this circumstance renders an
inquiry necessary.
In a work, however, like the present, there is a difficulty in finding a
place for evidence of this kind. To pursue the details of proof
throughout, would be to transcribe a great part of Dr. Lardner's eleven
octavo volumes: to leave the argument without proofs is to leave it
without effect; for the persuasion produced by this species of evidence
depends upon a view and induction of the particulars which compose it.
Public-domain text, read in full here on John Shaqi.
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