Evil eye in the western HighlandsMaclagan, Robert Craig
Religion
Evil eye in the western Highlands
Maclagan, Robert Craig
Evil eye; Folklore; Superstition
The application of hot pitch to open wounds in ancient surgery is a
well-known fact. It may have acted as an antiseptic, and like its
congener tar applied for skin eruptions, may have so got into popular
use as a preventative of evil. In the island of Islay tar was well
known as an application against the Evil Eye, but its use seems to have
been restricted to Beltane night, May Eve. One of our reciters, a man
now of about fifty, when herding cattle as a boy remembers how all the
time he was on the farm of C. at a fixed hour on _Oidhche Bhealtuinn_
he went to the byre with the farmer and his son. They took with them a
small pot of tar and a bit of stick, little larger than an egg-spoon.
Our reciter held the dish while the son took hold of the ears of each
of the cattle in turn and the old man put a little tar into each ear
with the stick. If any words were spoken the boy did not hear them.
Another old man, a man of eighty, can neither read nor write, without
any English, adds to the putting it in the ears that it was also put on
the noses of the cattle for the purpose of “preventing injuries from
the Evil Eye.”
Another, a woman of about fifty-five, says her father was regular in
the habit of putting tar on the horns of his cows on May Eve to protect
the beasts from the Evil Eye.
A fourth reciter says he has often seen it put on the horns and ears,
and also rowan berries tied to the cows’ tails on the same occasion,
and adds that this was usually accompanied with the repeating of some
good words to protect the beasts from being hurt with the Evil Eye.
The germicide powers of tar products seem to have been further
reaching, and even more highly appreciated in those days than they are
now.
NICKING THE EAR
The ears, we now see, played a prominent part in the treatment of
_cronachadh_, and we learn on the authority of a minister how that
in the case of a quey supposed to be affected by the Evil Eye, the
owner loosed it from its stall, cut a slit in its ear, repeating some
incantation the while.
From a man of about fifty-five, a joiner, we have confirmation of this.
He remembers of a beast dying where he lived when he was a boy, and of
seeing the woman to whom the animal belonged and another _cailleach_
sitting over the dead beast cutting a piece out of its ear. They kept
the piece they cut. On asking why the women were handling the dead
animal, he was told that the piece cut from its ear would prevent an
Evil Eye affecting the rest of the cattle.
Weak or unhealthy eyes are in popular belief cured by piercing the ear
(and wearing earrings).
URINE AS PREVENTATIVE
The detergent, and let us say with all gravity, the cleansing power of
stale urine, is well known, and it is hardly to be wondered at when we
find this used to clear away, as it were, evil influences.
Public-domain text, read in full here on John Shaqi.
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