It is, however, maintained that the continuous social changes which
constitute the evolution of society, so far from being the result of the
purpose of any individual or of any government, are frequently the very
opposite of what was intended by the authors of the changes, and always
are notoriously beyond our power to forecast. But the fact that my plans
are modified or diverted by my successors or by my coadjutors does not
prove that there was no purpose in my plans, or that there was none in
the modifications introduced by my successors. And the total result of
our united action and purposes may be something different from what any
of us individually intended and yet express a common purpose, which is
shown by the result to have been more or less present to all of us. A
cathedral begun in the Norman style may have taken generations to build
and may end in Gothic; and it will express the ideas common to the
several builders, in much the same way that a composite photograph
reproduces most distinctly the features in which all the persons
photographed coincide, and other features more or less distinctly
according to the extent to which they are shared in common by the
different subjects. Or, to express the effect of the successive actions
of succeeding generations, we may borrow an illustration from the game
of chess. It is possible for five players to play, taking it in turns to
move, so that every player makes one move out of five, and plays
alternately for White and Black. The result, with good players, is a
brilliant and well-developed game, which is not the game as purposed or
intended by any one of the five players, but as continually modified
and improved by each every time that he took it up. When, then, we
reflect how many players in the game of life there are even in a small
society, we can well understand that, though each has his own way of
serving the common purpose, none can forecast the result.
Public-domain text, read in full here on John Shaqi.
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