“I lay unusual stress upon this point because it shows that we are
dealing here with one of those cases which cannot be explained by
mechanical, that is, by natural means, unless natural selection actually
exists and is actually competent to create new properties; for the
Lamarckian principle is excluded here _ab initio_, seeing that we are
dealing with a formation which is only passive in its effects: the leaf
markings are effectual simply by their existence and not by any function
which they perform; they are present in flight as well as at rest,
during the absence of a danger, as well as during the approach of an
enemy.
“Nor are we helped here by the assumption of _purely internal motive
forces_, which Nägeli, Askenasy, and others have put forward as
supplying a _mechanical_ force of evolution. It is impossible to regard
the coincidence of an Indian butterfly with the leaf of a tree now
growing in an Indian forest as fortuitous, as a _lusus naturæ_. Assuming
this seemingly mechanical force, therefore, we should be led back
inevitably to a teleological principle which produces adaptive
characters and which must have deposited the directive principle in the
very first germ of terrestrial organisms, so that after untold ages at a
definite time and place the illusive leaf markings should be developed.
The assumption of preëstablished harmony between the evolution of the
ancestral line of the tree with its prefigurative leaf, and that of the
butterfly with its imitating wing, is absolutely necessary here, as I
pointed out many years ago, but as is constantly forgotten by the
promulgators of the theory of internal evolutionary forces.”
Public-domain text, read in full here on John Shaqi.
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