Evolution and Ethics, and Other EssaysHuxley, Thomas Henry
Philosophy
Evolution and Ethics, and Other Essays
Huxley, Thomas Henry
Capital; Ethics, Evolutionary; Salvation Army
[185] Surely no one will give him one-tenth of the capital disbursed
in wages, perhaps not so much even as the prime cost of the raw
materials. Therefore, though the assertion that "the creation of
value does not depend on the finishing of the product" may be strictly
true under certain circumstances, it need not be and is not always
true. And, if it is meant to imply or suggest that the creation of
value in a manufactured article does not depend upon the finishing of
that article, a more serious error could hardly be propounded.
Is there not a prodigious difference in the value of an uncaulked and
in that of a finished ship; between the value of a house in which only
the tiles of the roof are wanting and a finished house; between that
of a clock which only lacks the escapement and a finished clock?
As ships, house, and clock, the unfinished articles have no value
whatever--that is to say, no person who wanted to purchase one of
these things, for immediate use, would give a farthing for either. The
only value they can have, apart from that of the materials they
contain, is that which they possess for some one who can finish them,
or for some one who can make use of parts of them for the construction
of other things. A man might buy an unfinished house for the sake of
the bricks; or he might buy an incomplete clock to use the works for
some other piece of machinery.
Thus, though every stage of the labour [186] bestowed on raw material,
for the purpose of giving rise to a certain product, confers some
additional value on that material in the estimation of those who are
engaged in manufacturing that product, the ratio of that accumulated
value, at any stage of the process, to the value of the finished
product is extremely inconstant, and often small; while, to other
persons, the value of the unfinished product may be nothing, or even a
minus quantity. A house-timber merchant, for example, might consider
that wood which had been worked into the ribs of a ship was
spoiled--that is, had less value than it had as a log.
According to "Progress and Poverty," there was, really, no advance of
capital while the great St. Gothard tunnel was cut. Suppose that, as
the Swiss and the Italian halves of the tunnel approached to within
half a kilometre, that half-kilometre had turned out to be composed of
practically impenetrable rock--would anybody have given a centime for
the unfinished tunnel? And if not, how comes it that "the creation of
value does not depend on the finishing of the product"?
I think it may be not too much to say that, of all the political
delusions which are current in this queer world, the very stupidest
are those which assume that labour and capital are necessarily
antagonistic; that all capital is produced by labour and therefore, by
natural right, is the property of [187] the labourer; that the
possessor of capital is a robber who preys on the workman and
appropriates to himself that which he has had no share in producing.
Public-domain text, read in full here on John Shaqi.
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