And those who desire, as I most emphatically desire, to be just to Mr. Booth, however badly they may think of the working of the organization he has founded, will bear in mind that some astute backers of his probably care little enough for Salvationist religion; and, perhaps, are not very keen about many of Mr. Booth's projects. I have referred to the rubbing of the hands of the Socialists over Mr. Booth's success;* but, unless I err greatly, there are politicians of a certain school to whom it affords still greater satisfaction. Consider what electioneering agents the captains of the Salvation Army, scattered through all our towns, and directed from a political "bureau" in London, would make! Think how political adversaries could be harassed by our local attorney--"tribune of the people," I mean; and how a troublesome man, on the other side, could be "hunted [194] down" upon any convenient charge, whether true or false, brought by our Vigilance-familiar!** * See Letter VIII. ** See Letter II. I entirely acquit Mr. Booth of any complicity in far-reaching schemes of this kind; but I did not write idly when, in my first letter, I gave no vague warning of what might grow out of the organised force, drilled in the habit of unhesitating obedience, which he has created. [195] INTRODUCTORY ESSAY. THE STRUGGLE FOR EXISTENCE IN HUMAN SOCIETY. [1888]. The vast and varied procession of events, which we call Nature, affords a sublime spectacle and an inexhaustible wealth of attractive problems to the speculative observer. If we confine our attention to that aspect which engages the attention of the intellect, nature appears a beautiful and harmonious whole, the incarnation of a faultless logical process, from certain premises in the past to an inevitable conclusion in the future. But if it be regarded from a less elevated, though more human, point of view; if our moral sympathies are allowed to influence our judgment, and we permit ourselves to criticise our great mother as we criticise one another; then our verdict, at least so far as sentient nature is concerned, can hardly be so favourable. In sober truth, to those who have made a study of the phenomena of life as they exhibited by the higher forms of the animal world, [196] the optimistic dogma, that this is the best of all possible worlds, will seem little better than a libel upon possibility. It is really only another instance to be added to the many extant, of the audacity of a priori speculators who, having created God in their own image, find no difficulty in assuming that the Almighty must have been actuated by the same motives as themselves. They are quite sure that, had any other course been practicable, He would no more have made infinite suffering a necessary ingredient of His handiwork than a respectable philosopher would have done the like.