Evolution and Ethics, and Other EssaysHuxley, Thomas Henry
Philosophy
Evolution and Ethics, and Other Essays
Huxley, Thomas Henry
Capital; Ethics, Evolutionary; Salvation Army
* In what follows I am only repeating and emphasizing
opinions which I expressed seventeen years ago, in an
Address to the members of the Midland Institute
(republished in Critiques and Addresses in 1873, and in Vol.
I. of these Essays ). I have seen no reason to modify them,
notwithstanding high authority on the other side.
I am as strongly convinced as the most pronounced individualist can be,
that it is desirable that every man should be free to act in every way
which does not limit the corresponding freedom of his fellow-man. But
I fail to connect that great induction of political science with the
practical corollary which is frequently drawn from it: that the
State--that is, the people in their corporate capacity--has no
business to meddle with anything but the administration of justice and
external defence. It appears to me that the [228] amount of freedom
which incorporate society may fitly leave to its members is not a
fixed quantity, to be determined a priori by deduction from the
fiction called "natural rights"; but that it must be determined by,
and vary with, circumstances. I conceive it to be demonstrable that
the higher and the more complex the organization of the social body,
the more closely is the life of each member bound up with that of the
whole; and the larger becomes the category of acts which cease to be
merely self-regarding, and which interfere with the freedom of others
more or less seriously.
If a squatter, living ten miles away from any neighbour, chooses to
burn his house down to get rid of vermin, there may be no necessity
(in the absence of insurance offices) that the law should interfere
with his freedom of action; his act can hurt nobody but himself. But,
if the dweller in a street chooses to do the same thing, the State
very properly makes such a proceeding a crime, and punishes it as
such. He does meddle with his neighbour's freedom, and that seriously.
So it might, perhaps, be a tenable doctrine, that it would be
needless, and even tyrannous, to make education compulsory in a sparse
agricultural population, living in abundance on the produce of its own
soil; but, in a densely populated manufacturing country, struggling
for existence with competitors, every ignorant person tends to [229]
become a burden upon, and, so far, an infringer of the liberty of, his
fellows, and an obstacle to their success. Under such circumstances an
education rate is, in fact, a war tax, levied for purposes of defence.
Public-domain text, read in full here on John Shaqi.
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