Evolution and Ethics, and Other EssaysHuxley, Thomas Henry
Philosophy
Evolution and Ethics, and Other Essays
Huxley, Thomas Henry
Capital; Ethics, Evolutionary; Salvation Army
Last, but not least, comes the question of providing the machinery for
enabling those who are by nature specially qualified to undertake the
higher branches of industrial work, to reach the position in which
they may render that service to the community. If all our educational
expenditure did nothing but pick one man of scientific or inventive
genius, each year, from amidst the hewers of wood and drawers of
water, and give him the chance of making the best of his inborn
faculties, it would be a very good investment. If there is one such
child among the hundreds of thousands of our annual increase, it would
be worth any money to drag him either from the slough of misery, or
from the hotbed of wealth, and teach him to devote himself to the
service of his people. Here, again, we have made a beginning with our
scholarships and the like, and need only follow in the tracks already
worn.
The programme of industrial development briefly set forth in the
preceding pages is not what Kant calls a "Hirngespinnst," a cobweb
[235] spun in the brain of a Utopian philosopher. More or less of it
has taken bodily shape in many parts of the country, and there are
towns of no great size or wealth in the manufacturing districts
(Keighley, for example) in which almost the whole of it has, for some
time, been carried out, so far as the means at the disposal of the
energetic and public-spirited men who have taken the matter in hand
permitted. The thing can be done; I have endeavoured to show good
grounds for the belief that it must be done, and that speedily, if we
wish to hold our own in the war of industry. I doubt not that it will
be done, whenever its absolute necessity becomes as apparent to all
those who are absorbed in the actual business of industrial life as it
is to some of the lookers on.
Perhaps it is necessary for me to add that technical education is not
here proposed as a panacea for social diseases, but simply as a
medicament which will help the patient to pass through an imminent
crisis.
An ophthalmic surgeon may recommend an operation for cataract in a man
who is going blind, without being supposed to undertake that it will
cure him of gout. And I may pursue the metaphor so far as to remark,
that the surgeon is justified in pointing out that a diet of
pork-chops and burgundy will probably kill his patient, though he may
be quite able to suggest a mode of living [236] which will free him
from his constitutional disorder.
Mr. Booth asks me, Why do you not propose some plan of your own?
Really, that is no answer to my argument that his treatment will make
the patient very much worse. [Note added in Social Diseases and Worse
Remedies, January, 1891.]
[237]
LETTERS TO THE "Times"
ON THE
"DARKEST ENGLAND SCHEME."
I.
The "Times," December 1st, 1890
Public-domain text, read in full here on John Shaqi.
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