Evolution and Ethics, and Other EssaysHuxley, Thomas Henry
Philosophy
Evolution and Ethics, and Other Essays
Huxley, Thomas Henry
Capital; Ethics, Evolutionary; Salvation Army
2. Species of the same genus are not distinguished from each other by
equal amounts of difference. There is diversity in this respect
analogous to that of the varieties of a polymorphous species, some of
them slight, others extreme. And in large genera the unequal
resemblance shows itself in the clustering of the species around
several types or central species, like satellites around their
respective planets. Obviously suggestive this of the hypothesis that
they were satellites, not thrown off by revolution, like the moons of
Jupiter, Saturn, and our own solitary moon, but gradually and
peacefully detached by divergent variation. That such closely-related
species may be only varieties of higher grade, earlier origin, or more
favored evolution, is not a very violent supposition. Anyhow, it was a
supposition sure to be made.
3. The actual geographical distribution of species upon the earths
surface tends to suggest the same notion. For, as a general thing, all
or most of the species of a peculiar genus or other type are grouped in
the same country, or occupy continuous, proximate, or accessible areas.
So well does this rule hold, so general is the implication that kindred
species are or were associated geographically, that most trustworthy
naturalists, quite free from hypotheses of transmutation, are
constantly inferring former geographical continuity between parts of
the world now widely disjoined, in order to account thereby for certain
generic similarities among their inhabitants; just as philologists
infer former connection of races, and a parent language, to account for
generic similarities among existing languages. Yet no scientific
explanation has been offered to account for the geographical
association of kindred species, except the hypothesis of a common
origin.
4. Here the fact of the antiquity of creation, and in particular of the
present kinds of the earths inhabitants, or of a large part of them,
comes in to rebut the objection that there has not been time enough for
any marked diversification of living things through divergent
variation--not time enough for varieties to have diverged into what we
call species.
So long as the existing species of plants and animals were thought to
have originated a few thousand years ago, and without predecessors,
there was no room for a theory of derivation of one sort from another,
nor time enough even to account for the establishment of the races
which are generally believed to have diverged from a common stock. Not
so much that five or six thousand years was a short allowance for this;
but because some of our familiar domesticated varieties of grain, of
fowls, and of other animals, were pictured and mummified by the old
Egyptians more than half that number of years ago, if not earlier.
Indeed, perhaps the strongest argument for the original plurality of
human species was drawn from the identification of some of the present
races of men upon these early historical monuments and records.
Public-domain text, read in full here on John Shaqi.
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