That all such theories should take the form of a derivation of the new from the old seems to be inevitable, perhaps from our inability to conceive of any other line of secondary causes in this connection. Owen himself is apparently in travail with some transmutation theory of his own conceiving, which may yet see the light, although Darwins came first to the birth. Different as the two theories will probably be, they cannot fail to exhibit that fundamental resemblance in this respect which betokens a community of origin, a common foundation on the general facts and the obvious suggestions of modern science. Indeed--to turn the point of a pungent simile directed against Darwin--the difference between the Darwinian and the Owenian hypotheses may, after all, be only that between homoeopathic and heroic doses of the same drug. If theories of derivation could only stop here, content with explaining the diversification and succession of species between the teritiary period and the present time, through natural agencies or secondary causes still in operation, we fancy they would not be generally or violently objected to by the savants of the present day. But it is hard, if not impossible, to find a stopping-place. Some of the facts or accepted conclusions already referred to, and several others, of a more general character, which must be taken into the account, impel the theory onward with accumulated force. Vires (not to say virus) acquirit eundo. The theory hitches on wonderfully well to Lyells uniformitarian theory in geology--that the thing that has been is the thing that is and shall be--that the natural operations now going on will account for all geological changes in a quiet and easy way, only give them time enough, so connecting the present and the proximate with the farthest past by almost imperceptible gradations--a view which finds large and increasing, if not general, acceptance in physical geology, and of which Darwins theory is the natural complement. So the Darwinian theory, once getting a foothold, marches; boldly on, follows the supposed near ancestors of our present species farther and yet farther back into the dim past, and ends with an analogical inference which "makes the whole world kin." As we said at the beginning, this upshot discomposes us. Several features of the theory have an uncanny look. They may prove to be innocent: but their first aspect is suspicious, and high authorities pronounce the whole thing to be positively mischievous. In this dilemma we are going to take advice. Following the bent of our prejudices, and hoping to fortify these by new and strong arguments, we are going now to read the principal reviews which undertake to demolish the theory--with what result our readers shall be duly informed. II