Evolution and Ethics, and Other EssaysHuxley, Thomas Henry
Philosophy
Evolution and Ethics, and Other Essays
Huxley, Thomas Henry
Capital; Ethics, Evolutionary; Salvation Army
If we allow, with Pictet, that Darwins theory will very well serve for
all that concerns the present epoch of the worlds history--an epoch in
which this renowned paleontologist includes the diluvial or quaternary
period--then Darwins first and foremost need in his onward course is a
practicable road from this into and through the tertiary period, the
intervening region between the comparatively near and the far remote
past. Here Lyells doctrine paves the way, by showing that in the
physical geology there is no general or absolute break between the two,
probably no greater between the latest tertiary and the quaternary
period than between the latter and the present time. So far, the
Lyellian view is, we suppose, generally concurred in. It is largely
admitted that numerous tertiary species have continued down into the
quaternary, and many of them to the present time. A goodly percentage
of the earlier and nearly half of the later tertiary mollusca,
according to Des Hayes, Lye!!, and, if we mistake not, Bronn, still
live. This identification, however, is now questioned by a naturalist
of the very highest authority. But, in its bearings on the new theory,
the point here turns not upon absolute identity so much as upon close
resemblance. For those who, with Agassiz, doubt the specific identity
in any of these cases, and those who say, with Pictet, that "the later
tertiary deposits contain in general the debris of species very nearly
related to those which still exist, belonging to the same genera, but
specifically different," may also agree with Pictet, that the
nearly-related species of successive faunas must or may have had "a
material connection." But the only material connection that we have an
idea of in such a case is a genealogical one. And the supposition of a
genealogical connection is surely not unnatural in such cases--is
demonstrably the natural one as respects all those tertiary species
which experienced naturalists have pronounced to be identical with
existing ones, but which others now deem distinct For to identify the
two is the same thing as to conclude the one to be the ancestor of the
other No doubt there are differences between the tertiary and the
present individuals, differences equally noticed by both classes of
naturalists, but differently estimated By the one these are deemed
quite compatible, by the other incompatible, with community of origin
But who can tell us what amount of difference is compatible with
community of origin? This is the very question at issue, and one to be
settled by observation alone Who would have thought that the peach and
the nectarine came from one stock? But, this being proved is it now
very improbable that both were derived from the almond, or from some
common amygdaline progenitor? Who would have thought that the cabbage,
cauliflower, broccoli kale, and kohlrabi are derivatives of one
species, and rape or colza, turnip, and probably ruta-baga, of another
Public-domain text, read in full here on John Shaqi.
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