Before, however, we consider the momentous influence that Darwinism has had in anthropology, we shall find it useful to glance at its history in the course of the last half century, and notice the various theories that have contributed to its advance. The first attempt to give extensive expression to the reform of biology by Darwin's work will be found in my _Generelle Morphologie_ (1866)[127] which was followed by a more popular treatment of the subject in my _Natürliche Schöpfungsgeschichte_ (1868),[128] a compilation from the earlier work. In the first volume of the _Generelle Morphologie_ I endeavoured to show the great importance of evolution in settling the fundamental questions of biological philosophy, especially in regard to comparative anatomy. In the second volume I dealt broadly with the principle of evolution, distinguishing ontogeny and phylogeny as its two coordinate main branches, and associating the two in the Biogenetic Law. The Law may be formulated thus: "Ontogeny (embryology or the development of the individual) is a concise and compressed recapitulation of phylogeny (the palaeontological or genealogical series) conditioned by laws of heredity and adaptation." The "Systematic introduction to general evolution," with which the second volume of the _Generelle Morphologie_ opens, was the first attempt to draw up a natural system of organisms (in harmony with the principles of Lamarck and Darwin) in the form of a hypothetical pedigree, and was provisionally set forth in eight genealogical tables. In the nineteenth chapter of the _Generelle Morphologie_--a part of which has been republished, without any alteration, after a lapse of forty years--I made a critical study of Lamarck's theory of descent and of Darwin's theory of selection, and endeavoured to bring the complex phenomena of heredity and adaptation under definite laws for the first time. Heredity I divided into conservative and progressive: adaptation into indirect (or potential) and direct (or actual). I then found it possible to give some explanation of the correlation of the two physiological functions in the struggle for life (selection), and to indicate the important laws of divergence (or differentiation) and complexity (or division of labor), which are the direct and inevitable outcome of selection. Finally, I marked off dysteleology as the science of the aimless (vestigial, abortive, atrophied, and useless) organs and parts of the body. In all this I worked from a strictly monistic standpoint, and sought to explain all biological phenomena on the mechanical and naturalistic lines that had long been recognised in the study of inorganic nature. Then (1866), as now, being convinced of the unity of nature, the fundamental identity of the agencies at work in the inorganic and the organic worlds, I discarded vitalism, teleology, and all hypotheses of a mystic character.