In the case of Darwinism the story of this collision is familiar, and
falls under the heads of evolution and natural selection, the doctrine
of descent with modification, and the doctrine of its guidance or
determination by the struggle for existence between related varieties.
These doctrines, though associated and interdependent, and in popular
thought not only combined but confused, must be considered separately.
It is true that the ancient doctrine of Evolution, in spite of the
ingenuity and ardour of Lamarck, remained a dream tantalising the
intellectual ambition of naturalists, until the day when Darwin made
it conceivable by suggesting the machinery of its guidance. And,
further, the idea of natural selection has so effectively opened the
door of research and stimulated observation in a score of principal
directions that, even if the Darwinian explanation became one day much
less convincing than, in spite of recent criticism, it now is, yet its
passing, supposing it to pass, would leave the doctrine of Evolution
immeasurably and permanently strengthened. For in the interests of the
theory of selection, "Für Darwin," as Müller wrote, facts have been
collected which remain in any case evidence of the reality of descent
with modification.
But still, though thus united in the modern history of convictions,
though united and confused in the collision of biological and
traditional opinion, yet evolution and natural selection must be
separated in theological no less than in biological estimation.
Evolution seemed inconsistent with Creation; natural selection with
Providence and Divine design.
Public-domain text, read in full here on John Shaqi.
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