Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
=Marine Species.=--Precisely the same principles apply here; but
diversity in the case of marine species is perhaps less marked, and
certainly less general, because of the universal oceanic connection.
Open-sea species are therefore almost universal. But many marine
species are confined to shallow water, and therefore to shore-lines.
The species on the two shores of the same ocean, or the two coasts of
the same continent, are different, being isolated east and west by
barriers of deep sea or of land, and north and south by temperature.
Also about isolated lands, like Australia and Madagascar, the species
are peculiar.
Thus, then, species, genera, etc., are limited in every direction;
north and south by temperature, and in all directions by barriers,
in the form of oceans, deserts, and mountain-chains. Add to these,
peculiar climates and soils, and we see that, from this point of view,
the whole surface of the earth may be divided and sub-divided into
regions, sub-regions, provinces, etc. It would carry us too far to
explain the primary and secondary divisions adopted by Mr. Wallace, and
the somewhat different ones suggested by Mr. Allen. Our main object is
to discuss the _cause_ of this diversity, and especially to show the
light shed upon it by the theory of evolution. We have only given a
sketch of the facts sufficient for this purpose.
_Theory of the Origin of Geographical Diversity._
It will be observed that all along we have assumed a sort of
provisional theory. We have said in every case, it is _as if_ organic
forms originated where we find them, and have gone thence wherever
they could--as far in every direction as physical conditions and
struggle with competing species would allow. This view has been
formulated as the “theory of specific centers of origin.” There would
be less objection to this as a first provisional theory did it not
assume a supernatural _mode_ of origin. But, in the minds of those
who hold it, it has usually assumed expressly or tacitly the form of
“_specific centers of creation_,” thus implying the immutability of
specific types and the supernaturalism of specific origin (page 68). In
this latter or usual form it completely fails to account for the facts
given above. For, if this were the mode of origin, each species ought
in every case to be perfectly adapted to its own environment, and to no
other. But, on the contrary, introduced species often flourish better
than in their own country, and better than the natives of their new
homes. In the less objectionable form of “specific centers of origin,”
without defining the mode of origin, it accounts well for many of the
more obvious facts of geographical diversity, as it _now_ exists, but
not all. According to this view, the amount of diversity ought to be in
strict proportion to the completeness of isolation, or impassableness
of the separating barriers; but this is not _exactly_ true. There is
another element, not yet mentioned, which is just as important as
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